Interpreting Interpretation: A Look at an Overlooked Word

Last week I was working with some eighth grade teachers who were getting ready to launch a new reading unit, and to learn a bit more about their students, I asked them how well they thought their kids were able to interpret. They paused for a moment, not sure what to say, until one teacher said that they’d mainly focused on analyzing texts, not on interpreting them.

Given the emphasis that the Common Core standards have placed on analysis, I wasn’t surprised to hear this. As I researched for Dynamic Teaching for Deeper Readingthe words interpret and interpretation only appear 15 times in the ELA Standards, while the words analyze and analysis show up over 150 times.

What’s interesting, too, is that if you look at where those 15 words appear, you’ll find that while students are asked to interpret words, phrases, figurative language, figures of speech and visuals (such as charts and graphs), they’re not asked to interpret whole texts. They are, however expected to analyze other writers’, artists’, and filmmakers’ interpretations of texts and real-life events, which means the authors of the standards recognize that readers can interpret more than words and phrases.

In the real world, however, all sorts of people interpret all sorts of things. Doctors interpret their patients’ symptoms. Scientists interpret data. Historians interpret the causes of conflicts. Judges interpret the law. And as the writer George Eliot said:

So why is there so little mention of interpretation in the standards and many classrooms?

The skeptic in me has wondered if it’s because the powers that be don’t really want students to think for themselves. But I also suspect there’s a feeling out there that interpretation isn’t rigorous. That is, it’s seen as a loosey-goosey, touchy-feely way of reading, where readers are allowed to think whatever they want, based on their own experiences and feelings. This, however, is not at all what Louise Rosenblatt, the originator of the Reader-Response theory of reading, intended. She did believe that readers needed to bring their thoughts, emotions and experience with them in order to transact with a text. But she saw that transaction as part of “an active, self-ordering and self-correcting process, characterized by subtle adjustments and refinements of meaning in an effort to achieve a coherent interpretation,” which took into account all of a text, not just whatever parts might have spoken personally to a reader.

That process can be seen in the journey a third-grade class I wrote about in Dynamic Teaching for Deeper Reading took. They were reading Cynthia Rylant’s picture book The Old Woman Who Named Things, which tells the story of an old woman who’s outlived all of her friends and is so afraid of losing anyone else that she shies away from forming attachments. Instead, she names inanimate objects that she thinks will outlive her, like her house and car, and considers them as friends. At first, this arrangement seems to work, but things get complicated when a puppy keeps appearing at the old woman’s gate. And those complications only gets worse when one day the puppy doesn’t come, and that ultimately forces the old woman to reconsider the decisions she’s made in her life.

I launched the class on that process by inviting them to begin the book using a text-based Know/Wonder chart, which helped them develop a basic understanding of the who, what, when and where (though, you’ll see that not everyone knew what outlive meant.) And highlighted at the bottom, you’ll also see that questioning, they raised a question, which I knew could lead them right to the heart of the story.

To continue that process, I reframed that question as a line of inquiry to explore and invited the class to draft what Dorothy Barnhouse and I first called “maybe statements” in What Readers Really DoAs you can see below, there’s quite a range in these maybe statements, with some students clearly drawing on more of the text than others were (though everyone cited a piece of evidence).

But then comes the moment when the now fully-grown puppy stops coming to the house and the old woman feels sad:

At this point in the story, I paused to ask the students another question that would engage them in that “active, self-ordering and self-correcting process”: Why did the author make the dog stop coming to the gate? What might she want the old woman—or us—to see?

It’s worth noting that the range of thinking here has narrowed, as students started coalescing around that last idea as part of that “self-correcting process.” A few, however, stuck with their initial thinking. But then comes the ending, which in fiction can act like a final reckoning, where reading must reconcile their ideas with what did and didn’t ultimately happen. Here, the ending Rylant fashioned doesn’t include the sudden appearance of the dog’s owner, nor does the old woman suddenly remember that the dog was really hers. And this invited everyone to revisit, revise and refine their thinking one last time to achieve that “coherent interpretation.”

Note that while these three examples of the class’s final interpretation do take into account all of the text, they’re all quite different. Each reflects what the individual reader found most significant, memorable or moving through their transaction with the text. And note, too, that for these third graders, none of these were universal truths nor were they trite aphorisms, like “Try, try again.” Instead they seem to capture what Flannery O’Connor says about the meaning of fiction:

“The meaning of fiction is not abstract meaning but experienced meaning, and the purpose of making statements about the meaning of the story is only to help you experience that meaning more fully.”

I’ll have more to say about interpretation and how I see it connected to analysis in an upcoming post. But in the meantime, how do you think about interpretation—and how do you invite students to do it?

Looking Forward to a Rebirth of Literacy Teaching & Learning

As a presenter at this year’s CCIRA Conference in Denver next month, I was invited to write a guest post for the CCIRA blog and was inspired to write something on this year’s Conference theme, Literacy Renaissance. Some of you may have caught this there, but if not, here’s a repost:

Detail from “Lady with an Ermine,” by Leonardo da Vinci, Italy, circa 1490

Like many people, I was more than ready to say good riddance to 2017, which was as disruptive, divisive and depressing a year as any I’ve seen in my lifetime. Yet as I think about 2018, I’ve found myself strangely hopeful that something is stirring in literacy education. And one of the indications of that for me is the theme for this year’s CCIRA conference, where I’ll be presenting two sessions in February.

The theme for this year is Literacy Renaissance, which was inspired by Leonardo Da Vinci’s life, and I have to say that I found the idea of a literacy renaissance incredibly exciting. You see, way before I ever imagined myself working in classrooms and being a writer, I was on my way to becoming an art history major in college, where I studied and fell in love with Renaissance art—especially frescoes and portraits, like Leonardo’s “Lady with an Ermine,” whose soulful eyes you see above.

CCIRA 2018 “Literacy Renaissance: Invention, Intention, and Close Study”

Leonardo definitely captures the spirit of the Renaissance and seems as powerful a role model as any I can think of. But knowing a bit more about the Renaissance than your average person might, I found myself thinking about that theme in a slightly different way.

I know, for instance, that the word renaissance literally means rebirth, and the historical period known as the Renaissance was seen as the rebirth of the classical traditions of ancient Greece and Rome, where artists had developed and mastered the skill to paint and sculpt figures that actually seemed life-like, with a range of gestures and expressions that conveyed the whole spectrum of human emotions.

Panel from the Altar of Augustan Peace, celebrating fertility and prosperity, Rome, 9 BC

Those skills, however, were lost or forgotten during what’s alternately called the Medieval, Middle or Dark Ages. In that period artists struggled with perspective and proportions, with people’s heads sometimes as large as their torsos and their bodies as tall as buildings. The subject matter was also much bleaker than Ancient Greek and Roman art, which is characterized by beauty, ease and grace. Medieval art, on the other hand, reflects a time of plague and pestilence, where life was seen as little more than a vale of tears. And that got me wondering: If we’re in or entering a Literacy Renaissance, what was our Classical Age and what were our Dark Ages?

Burning of Heretics Believed to Have Caused the Black Death, Germany, circa 1340

When it comes to the Dark Ages, I think we’ve been living in pretty dark times, where data, accountability and mandates are deemed more important than a teacher’s professional knowledge and judgement—and where teachers and students alike often feel an enormous amount of stress. Unfortunately, though, there are tens, if not hundreds, of thousands of teachers in classrooms across the country who came of age during these times. And many of them may simply be unable to imagine an alternative way of teaching because this world of numbers, packaged programs, and rubrics for everything under the sun is the only one they’ve experienced. And that’s why I think it’s so important to consider what our Classical Age was.

Personally, I see it as the period when figures like Don Graves in writing and Ralph Peterson and Maryann Eeds in reading were developing the concept of readers and writers workshop. Compared to today, where teachers are often overwhelmed by the volume of content they’re expected to cover and the paperwork they’re required to complete, the work of these educators—as can be seen in books like Writing: Teachers & Children at Work (Graves, 1983) and Grand Conversations: Literature Groups in Action (Peterson & Eeds, 1983)—can seem almost leisurely. They took time to listen carefully to children, not just to find an opportunity to teach them, but to more deeply understand their thinking. And there’s an authentic, natural feel to the conversations they had with kids, which, in our age of acceleration, we seem to have forgotten or lost.

Here, for instance, is an anecdote that Tom Newkirk and Penny Kittle share in their book about Don Grave’s work. Children Want to Write. Don and his team of researchers were puzzled by a girl named Amy, whose first drafts were so lovely and thoughtful that she never needed to revise. What was her process? they wonder and asked Amy herself. At first, she said she wasn’t sure, but one morning she came to school and shared what she thought was the answer to Lucy Calkins, who was then one of Don’s researchers:

“I think I know how I write. The other night I was lying in bed and I couldn’t get to sleep. I was thinking, “I wonder how I will start my fox piece in the morning.” It was 9:30 at night and Sidney my cat was next to me on the bed. I thought and thought and couldn’t figure how to start it. Finally, about 10:30, my sister came home and she turned on the hall light. Now my door has a round hole where there ought to be a lock. A beam of light came through the hole and struck Sidney in the face. Sidney went squint. Then I knew how I would start my fox piece: There was a fox who lived in a den and over the den was a stump and in the stump was a crack and a beam of light came through the crack and struck the fox full in the face.”

Now just imagine Amy for a moment in a typical classroom today. There’s a good chance she’d be required to write a flash draft first, because supposedly that’s what all writers do (FYI, I don’t), then be presented with a sequence of predetermined lessons—often accompanied by checklists and worksheets—that marched her through a process aimed less at developing her identity as a writer than at completing a task.

In this Classical Age, however, teachers believed in and trusted the capacity of children as meaning makers, which I fear is something we’ve lost. Graves, for instance, firmly believed that “Children will continually surprise us if we let them. It’s what happens when we slow down, listen, and let the children lead.” And here’s what Ralph Peterson and Maryann Eeds have to say about this in Grand Conversations:

“If we accept that literature is another way of understanding the world and that it will illuminate our lives, if we accept the value of the interpretations that all children bring to their reading with a heart-to-heartedness that shows we want to understand why they say what they saw, if we trust that making sense of the world is inherent in being human, and if we walk alongside our students in the collaboration of true dialogue, then we can expect that remarkable insights about literature will occur.”

This vision of teachers as learners who “walk alongside their students in the collaboration of true dialogue,” is also something we seem to have lost, though it was a hallmark of that time. Graves, for instance, firmly believed that “the teacher is the chief learner in the classroom.” And like the Greek and Roman artists of the Classical Age—and the Renaissance artists who came after—Graves’s vision of learners encompasses the whole spectrum of human emotion, including uncertainty and vulnerability. “A teacher,” he wrote

who shows what she is trying to learn through writing isn’t afraid to ask children what they are trying to learn through their own writing . . . Truth seekers have a way of helping others to get at the truth. They question children just as they question themselves.

And here’s Peterson and Eeds again echoing that idea:

Teachers need to remember that teaching is easy only when students are asked to become consumers of conventional views. Teachers who use dialogue as a means for [children to] interpret a text must value the dynamic, ever-changing characters of meaning making . . . The words ‘I think I’m changing my mind‘ should come to be valued, whether uttered by students or teachers.

Of course, a learning stance is hard to take if you’re worried about test scores and evaluations. But with Leonardo as inspiration, CCIRA is inviting us to leave the Dark Ages of fear and compliance behind and step into the light of a new Renaissance. And to do that, I think it behooves us to look back and remember those early workshop pioneers from our own Classical Age. There’s much that we can learn from them and much that should be revived. I’m looking forward to it!

“The Creation” by Michelangelo, The Sistine Chapel, Rome, 1512.

Becoming Protagonists in Our Own Learning: An Invitation to Inquire

This past year I’ve had several opportunities to present or run workshops on bringing more inquiry work into ELA classrooms, and one of the first thing I’ve found I need to do is ask people what comes to mind when they think of the word inquiry. Most envision some sort of project that involves investigating an issue, topic, phenomena or question. These kinds of inquiries almost inevitably involve some reading and writing, as students read to research topics and write to convey their findings. And sometimes the inquiry question or topic comes from a reading a text. For instance, a class might read Linda Sue Park’s A Long Walk to Water then decide to delve into an inquiry to learn more about what’s been happening in Sudan and why.

In this vision of inquiry, reading and writing are tools for the inquiry, not the explicit focus, and whatever teaching accompanies that reading and writing is frequently delivered through explicit instruction of strategies and skills. What I’ve been talking about in my work, however, are inquiries into the actual texts that students are reading and writing. It’s the kind of inquiry that Katie Wood Ray writes about in her wonderful book Study Driven, where she shares what a class of first-graders discovered during an inquiry into punctuation and how one of those first graders incorporated that learning into her writing.

Katie Wood Ray. 2006. Study Driven. Portsmouth, NH: Heinemann

Katie Wood Ray. 2006. Study Driven. Portsmouth, NH: Heinemann

It’s also the kind of inquiry I wrote about in my last post, where fourth grade students explored the many different ways that writers structure dialogue. And now with the holiday break finally here, I thought I’d share an example of this kind of inquiry and invite you to try it on in order to experience what it can feel like to be the protagonist in your own learning. (And while you can certainly try this on your own, it’s fun to invite a family member or friend to collaborate with.)

The focus of this inquiry is haiku, which, as you’ll see below is often all about syllables and structure:

But here are two example of the genre, one by a contemporary practitioner and the other by the 17th century Japanese master Basho. What do you notice about them?

If you’re like many of my workshop participants, you probably noticed that both of these break what you may have been taught about haiku: that it’s a poem with three lines, the first of which contains five syllables, the second seven and the last five. And that leads us to our inquiry question:

To explore and investigate this question, take a look at the following samples. Do you notice anything similar between them, such as how they’re structured or how they effect you? Do you see any patterns, again in structure, effect, features or word choice?

Then once you think you’ve noticed what, in Maxine Greene’s words, there is to be noticed, consider the following:

Now test your idea out with another round of research:

And then . . .

With that in mind, you may want to try to write a haiku yourself—and if so, here’s a few by eighth graders who’d gone through this process themselves:

Screen Shot 2017-12-22 at 8.11.29 AM

On the other hand, if you’d like to compare your ideas with those of an award-winning poet and professor—or learn more about how the 5-7-5 rule came into effect and why it misses the real point of haiku—here’s a link to Michael Dylan Walsh’s “The Discipline of Haiku.”  Also please consider sharing what you think you learned about haiku and how the experience felt—as well as any haikus you may have written—by leaving a comment here, on twitter (#tomakeaprairie) or the Dynamic Teaching for Deeper Reading group’s Facebook page.

But now go eat a cookie before there’s only a lone red hot on the plate!

Reindeer Christmas biscuits

How Powerful Is Content Knowledge?

One of the joys of writing a book—beyond simply finishing it—is getting feedback from readers. And one of the first reader comments I saw came from Rebekah O’Dell, the co-author with Allison Marchetti of the marvelous book Writing with Mentors and the website movingwriters.org, who tweeted this soon after the book came out:

Here, Rebekah highlighted a passage from Dynamic Teaching for Deeper Reading that I imagined might provoke the kind of spirited discourse and cognitive dissonance that Ellin Keene wrote about in her foreword. That’s because, in addition to the still ongoing battles between phonics and whole language and Common Core-style close reading and balanced literacy, there’s another war still underway between knowledge-based and more inquiry and problem-based approaches to reading.

The knowledge-based approach is rooted in a body of research that shows a connection between students’ prior knowledge and their reading comprehension. Based on that, knowledge advocates, like Doug Lemov, Daniel Willingham, E. D. Hirsch and the authors of the Common Core, argue that if prior knowledge helps students comprehend more, then teachers should focus on building up students’ store of knowledge.

On the one hand, there is some logic to this, but it raises lots of questions. First and foremost is who gets to choose what knowledge should be taught to whom and when. The Core Knowledge Foundation, for instance, offers a knowledge-based Language Arts Curriculum for grades Pre-K though five that many students schools across the country use—and to my mind at least, many of their choices seem strange.

Among other things, for example, first graders learn about Early World Civilizations, including Mesopotamia and Egypt, which, in New York State, is covered in 6th grade social studies. And during the unit they also learn about the world’s three monotheistic religions, Judaism, Christianity and Islam—along with a slew of vocabulary words I doubt a first grader will have much use for in their daily lives.

Second graders, on the other hand, learn about the War of 1812, which I remember virtually nothing about. And fifth graders study the Reformation, which, in case you don’t remember, is, as the unit overview states, “the 16th-century religious and political upheaval that challenged the power of the Catholic Church and led to the creation of Protestantism.”

I have to believe I’m not the only one who thinks these choices are bizarre, if not indoctrinary. Why the Reformation instead of, say, the Underground Railroad, the 1960’s or the schism in Islam between Sunnis and Shiites? Why the War of 1812? And why is the one literature unit at each grade focused only on abridged versions of ‘classics’? Fourth graders, for instance, read Treasure Island, while third graders listen to a read aloud of Kenneth Grahame’s over 100-year-old The Wind in the Willows—the story about the dissolute son of a British aristocrat (who just happens to be a toad) who learns how to become a responsible lord through the help of his friends Mole, Rat and Badger. Why that rather than, say, Because of Winn-Dixie? or The One and Only Ivan? Because there are so many allusions to The Wind in the Willows in the world? I don’t think so. But I have recently spotted several headlines that allude to more contemporary books, like this one from The Washington Post that refers to  Alexander and the Terrible, Horrible, No Good, Very Bad Day by Judith Viorst:

and this one from the Los Angeles Review of Books, that compares and contrasts the villain in Lemony Snicket’s A Series of Unfortunate Events books Count Olaf with Donald Trump (e.g., they are both liars):

I’m certainly not suggesting that we make all children read these particular books rather than other particular bookssince doing so inevitably involves bias. Nor am I saying that having a rich body of knowledge isn’t important. But the fact is that, as I write in the bookwe simply can’t teach students what’s behind every reference or allusion they might encounter, nor every vocabulary word they might come across.There’s simply too much information in the world—and the volume of knowledge being generated is growing exponentially at an astounding speed, as can been seen in these facts from the video Did You Know? Shift Happens:

With these facts in mind, advocates, such as Linda Darling-Hammond, Michael Fullan, Will Richardson and (no surprise here) yours truly, argue that rather than learning reams of content knowledge, what students in the 21st century need are opportunities to construct and apply knowledge, think critically and creatively, solve problems, and learn how to learn—which knowledge-based proponents have been known to say is simply a “romantic notion.”

Just this week, though, Education Week put out a special report called Schools and the Future of Work: What Will Our Students Need to Know? And in articles with titles like “The Future of Work Is Uncertain, Schools Should Worry Now,” “Stop Teaching Students What to Think. Teach Them How to Think,” and “Learning How to Learn Could Be a Student’s Most Valuable Skill,” the report definitely seems to the constructivist/inquiry/problem-based side of the debate.

But here’s the thing: As Alfie Kohn, another learning-to-think proponent, writes in “What Does It Mean to Be Well-Educated?” “No one thinks in a vacuum . . . A classroom whose primary focus is described by phrases such as deep understanding, critical thinking, creativity, and the construction of meaning isn’t one devoid of facts. But it’s purposes go well beyond the transmission of a long list of dates, definitions, and other details.”

Consider, for a moment, the fifth graders I wrote about in my last post who had no idea of what a refugee was or a settlement camp before they read Katherine Applegate’s Home of the Brave. Rather than being taught those words and told about the crisis in Sudan, they figured those things out, and along the way learned many things, not only about the plight of refugees and the tragedy that occurred (and is still occurring) in Sudan. They learned how to see their own country through the eyes of someone quite different; how to discover our shared humanity with others whose lives are nothing like ours; how reading closely and attentively empowered them as readers and thinkers; and how verb tense and punctuation actually matter. And they also learned the deep satisfaction and pleasure that comes from “the curiosity to ask big questions [and] the drive to understand those questions deeply,” which one of the contributors to EdWeek’s report says are traits that are urgently needed in our every changing world.

So why focus so much on content knowledge, when students can gain so much more?

Thinking about Thinking: The Power of Noticing

According to Einstein, “Education is not the learning of facts, but the training of the mind to think.” I completely agree that learning to think should be one of the essential goals of education, but as I wrote in an earlier post, many of the tasks we set for kids and the scaffolds we teach them to use don’t really seem aimed at fostering thinking as much as completing those tasks. In that post, I offered an example of what a lesson focused on actual thinking might look like. And here, I’d like to take a deeper look at what we really mean by thinking and how we actually do it.

One of the most common definitions you’ll find online is that “Thinking is a purposeful organized cognitive process that we use to make sense of our world.” That isn’t bad as definitions go, but it doesn’t offer any clues about how to think or what that process entails. Nor do any of the taxonomies and matrixes we’re often asked to use to ensure rigor. They all focus on the what, not the how in good part, I imagine, because of the fact that not even cognitive neuroscientists fully understand how we think.

So for how to think, I turn to writers, who not only engage in making sense of the world but can express how they do that in ways that, to me, feel more accessible, practical and authentic than the words of reference books or science. And one of the things I’ve noticed about writers is how much value they place on the act of noticing.

Here, for instance, is what Norman Maclean has to say about thinking, which Dorothy Barnhouse and I quoted in What Readers Really Do:

This is what The Fault in Our Stars author John Green thinks about people who notice things:

And here is Mary Oliver’s simple instructions, not just for thinking, but for living life fully:

As I’ve considered the implications of words like these on my own work in schools, I’ve come to think that the essence of thinking is noticing something then making something of what you’ve noticed, which seems implied in each of these quotes. And when it comes to reading, that process can look like this:

When doing read alouds with students,  I usually start out with a text-based Know/Wonder chart, which is a thinking routine that abbreviates the chart above. Unlike K-W-L charts, which ask students to think about what they already know and wonder about a book or topic before they read, then what they learned after they read, a text-based Know/Wonder chart invites students to pay attention to what they know or have figured out about a text as they read and what they’re wondering about. And to get a feel for what that thinking can look and sound like, here’s what happened in a fifth grade classroom that had just embarked on Katherine Applegate‘s wonderful novel in verse Home of the Brave, about a young African refugee named Kek who struggles to make a new home in Minnesota after a civil war erupted in his homeland, as a read aloud.

The class had already experienced how using this thinking routine could empower them as readers and thinkers. And here, without reading the book’s back cover or hearing a summary, they already had figured out much. In the first poem, for instance, they’d figured out that “the flying boat” Kek talks about was, in fact, an airplane, and that he must have come from a place quite different from Minnesota because he’d never seen snow before, nor seen, let alone tried to put on gloves. And they had a ton of questions: Why was Kek there? Where was his family? Where they already there? Would they be coming soon? Or had something happened to them?

Having noticed what was noticeable in that poem and then ‘made’ something of that (i.e., questions), they then noticed something in the next poem below they might otherwise not have noticed, a verb:

Their teacher Karen Bassano had paused here and invited the class to turn and talk about whether they’d figured out anything else or had answered any of their questions, and they zoomed right to the lines “He isn’t tall/like my father was,” where the past tense made them worry that Kek’s father had died.

Similarly, they made much of a punctuation mark they noticed in the third poem, in which Kek responds to a question Dave has asked him about the flying boat:

What they noticed was the dash, which they interpreted in two slightly different ways. One camp thought that Dave had stopped talking because he didn’t want to suggest Kek’s mother might be dead, while the other thought Kek had interrupted Dave because he didn’t want to hear what Dave might say. And those interpretations led them to wonder whether Kek was in a state of denial or if his parents might return in the spring, just as Dave had said the trees that looked dead in winter would do.

To be clear, all this thinking—and close reading, which was what I would say the students were doing—occurred without any teacher modeling, prompting or directing beyond Karen asking them to turn and talk about what they knew or had figured out and what they were wondering about. They had, of course, experienced this before—and had found the whole process meaningful enough that many decided on their own to use it for their independent reading books.

To be sure, there were other things Karen had done, especially in terms of creating an environment that valued thinking more than answers, that I’ll explore in another post. But for now, I’ll end with some final words about the power of noticing from the writer, musician and artist Brian Eno, which, I think, have implications for both students and teachers.

To learn more about this way of teaching, take a look at my new book Dynamic Teaching for Deeper Readingwhich contains more examples of students reading closely and deeply, plus lots of guidance and tips for implementing it in your classroom.

The Fifth Annual Celebration of Teacher Thinking

Can a tradition be a tradition if a year is skipped? I’m hoping so, as it seems that, with the final revisions of Dynamic Teaching for Deeper Reading due at Heinemann last August, I missed celebrating teachers’ thinking last year as a way of also commemorating the start of another new school year.

I’m back, though, this year to share a handful of the many thoughtful, wise, and inspiring comments left on the blog over the last twelve months. These comments, as well as scores of others, reassure me that children across our increasingly divided country, will find in their teacher someone who listens, who cares deeply about their emotional, intellectual and physical well-being, and is willing to take risks on their behalf—including being vulnerable, as true learners must be.

As I’ve done before (as well as here, here, and here), I’ve set each reader’s comment next to an image that links back to the the post they were responding to, so you can have some context for their thoughts as well as see what others think. And if the author of the comment is also a blogger, I’ve embedded a link to their blog in their name; while with others, I’ve embedded their twitter handle, so you have the option to learn more about both their work and their thinking.

And now, without any more words from me are the words of six amazing teachers, all of whom I’m honored to have as readers:

“Clearly, this lesson took forethought and masterful planning for the “unknown” on the part of the teacher. It showed trust of student abilities and high expectations . . . [and] it allowed time for kids to do the “work”. It was apparent that kids’ reasoning was the norm, right answers not a goal, revising thinking an expectation. . . .[But] I’m not sure if others come up against the following as I do: sometimes, even though lessons are thoughtfully and purposely open-ended and designed to get kids to reason, others assume I’m advocating for “not planning” or “not teaching”. Sometimes, when what is deemed to be direct instruction (i.e. “I tell or model and you listen or spit back”) is not seen, others may assume thoughtful teaching and planning isn’t happening.” Claudia Tucci

“The concept of “true teaching” ought to ring true with all educators- just because we taught it doesn’t mean they learned it. I love the four-step process for learning and am planning to share that in future trainings. It’s only when we learn that a “blind spot” even exists that we can actually do something about it (until we know about what we didn’t know we didn’t know about). And the way you discuss how we approach the teaching of punctuation gets at the all-important ‘why’ of humanity. I, like you I think, believe the ‘why’ is what drives all of us.” Lanny Ball

“This post. . . has me thinking again (and worrying) about the long-term consequences of the limitations we impose on our students’ writing. In particular, I worry about the year-long genre restrictions that come along with a set curriculum that must be taught “with fidelity.” New to teaching fourth grade, I have much to learn about that curriculum and about how to nurture passion and choice within it. There has to be a way, right? Your post reminds me that finding this way is work that cannot be postponed until I’m more comfortable and confident within the framework of the curriculum. The idea that a student will leave my class not liking, or even hating, writing horrifies me.”  Molly Hogan

“I couldn’t agree more and am saddened that even at a young age, students are concerned more with making the benchmark (and they know this word) than seeing learning as a journey. In second grade they ask, “will this be on a test?” “Can you test me today so I can read the next level book?” I love the idea of letting students wrestle with figuring “things” out, naming it on their own, and giving it a try. It allows ownership and meaningful understanding. Thank you for this thought provoking post.” Kim Clancey

“More and more I’m realizing that so often what we do doesn’t match up with what we believe, or at least, what we SAY we believe. I think your response to Julieanne’s comment in last week’s post really nailed it: we are focused more on “achievement” (which is really more about teachers and admin) than LEARNING (which is all about the students). And I do think that one reason we don’t do more constructivist-type teaching is that it takes longer. But, the payoff is worth it in the end: if we let kids construct their own understanding with guidance from us. ultimately students’ learning is deeper, plus we don’t have to go back and reteach- which adds it’s own extra time.” Allison Jackson

“While reading this post I thought more about the concept of significance. In the midst of helping my Year 5 classes with a History inquiry, we are building a timeline together. We are finding that agreeing upon significance of events is not easy. I can’t wait to tell them tomorrow that significance and perspective are connected, and as authors of the timeline, we are making choices that will affect the reader. I think I’m on the right track now, and will enable the students to turn a ‘So what?’ task into something richer.” Brette Lockyer

Finally, as I put this post together, I think I noticed a pattern running through the comments as I often do. In one way or another, all these teachers seem to be questioning, challenging and pushing the boundaries of what it means to teach. And once again, this suggests to me that all these teachers are real, authentic learners, which, I believe is incredibly important, because as Writing Workshop founder Don Graves once said:

So may we all go forth in this new school year thinking, learning, questioning and taking risks, just as we want our students to do.

 

 

 

If We Want to Teach Children to Think . . .

The title of this week’s post was inspired by Bertrand Russell, who wrote,

When you want to teach children to think, you begin by treating them seriously when they are little, giving them responsibilities, talking to them candidly, . . . and making them readers and thinkers of significant thoughts from the beginning. That’s if you want to teach them to think.

I love Russell’s words for all sorts of reasons, not least of which is the question he seems to raise at the end: Do we really want to teach kids to think—or not?

My hunch is that most of us would say we’re committed to teaching children to think. But I sometimes wonder if this is one of those values that isn’t always aligned to our actions—like saying we value growth mindsets, which honor approximations and mistakes, while evaluating students through rubrics that score not how close a student came but whether he ‘got’ something or not.

As for thinking, I worry that to make sure students ‘get’ whatever we teach them, we often provide too much scaffolding, breaking down complex skills or tasks into bite size pieces or steps that minimize the need for thinking. Or as fourth grade teacher Jeremy Greensmith pithily put it in his interview with Zoe Ryder White for The Teacher You Want to Be,

The danger with a lot of what gets done at the moment is that there’s so much scaffolding that you end up just teaching the scaffold, and you really don’t teach the way of thinking and the way of reading and writing—you just teach [students] to deliver the tool you taught them.”

Of course, Jeremy also raises questions, such as, What do we really mean by thinking? What are the ways of reading and writing? And how do we effectively teach those? And to consider those questions, let’s take a look at a common unit taught in third grade, reading and writing biographies.

When it comes to reading biographies, many units focus on teaching students things like:

  • The difference between expository and narrative nonfiction
  • The difference between biographies and other kinds of narrative nonfiction
  • The structure of biographies (chronological)
  • How to identify the traits of a biography’s subject (like you would a character in fiction)
  • How to identify the theme, big idea or life lessons of a biography
  • How to learn about a historical period through biographies

While some of these objectives require inferring, many involve the kind of thinking found at the first level of Webb’s Depth of Knowledge: identify, recall, recognize, and match. And thinking is even more limited if we offer additional scaffolds, like providing lists of character traits,

thought prompts,

or common biography theme statements.

As for writing biographies, students are usually taught how to take notes, paraphrase, use transitional sequence words, and craft hooks, topic sentences and conclusions, none of which necessarily involves higher order thinking. But what was the deeper thinking work of biographies for readers and writers?

As an occasional biography reader myself (and author of a historical fiction novel), I recognized that a biography is the biographer’s interpretation of the significance of someone’s accomplishments and life, not just an objective recounting. So the thinking work of reading a biography was to try to figure out what the biographer wanted her readers to understand about the subject’s life, while the writing work was figuring out what story do you, as a biographer, want to tell about your subject.

This is exactly the kind of deeper vision of genre I explored earlier, and I kept it in mind as I planned for a day with third grader teachers working on biographies. For the demo lesson I looked for biographies that conveyed slightly different stories about the same subject through the author’s choice of what events to share (and leave out), what words to use to describe those events, and what message she seemed to want readers to take away. And I hit the jackpot with two biographies of George Washington Carver, one from the “Who Was” series of biographies and the other A Weed is a Flower, by the award-winning writer and illustrator Aliki.

 

In the classroom, I began by asking the kids what they had already learned about biographies, and it turns out they’d met many of the unit’s objectives already through their whole class study of Jane Goodall and their biography book club books. They also said they’d noticed that biographies of the same subject didn’t always contain the same events—which made them think they had to read multiple biographies of the subject they’d be writing about to be sure they knew everything about him or her. And with that I segued to my lesson.

It was possible, I said, that some biographers didn’t have the same events as others because they hadn’t researched enough, but more likely, it was because biographers choose which events and details to include based on what they want us to understand about their subject. And to help us understand that, we’d look at the opening of two different biographies of George Washington Carver and about what each writer might want us to understand about Carver.

I began with the “Who Was” book, which opens with an anecdote about a woman who “lived in the biggest house in Diamond Grove, Missouri” and was frustrated that her roses weren’t as nice as her friend Susan Carver’s were. So she asked Susan what her secret was and we learn the following:

When the class shared out what they thought the writer wanted them to understand about Carver, they said thinks like, “He was really helpful and hard-working,” “He loved plants,” and “He loved his foster mother.” And with that in mind, we moved on to the opening of A Weed Is a Flower, where the students literally gasped when I read the word slaves.

Immediately they realized that Aliki was telling quite a different story about George Washington Carver. Here he was helpful, not simply because he was thoughtful and nice, but because he was committed to helping his people—and his life had been nowhere as pleasant or easy as it seemed in the “Who Was” book. Also they were bursting with questions: Was he still a slave? Did Mrs. Carver own him? What happened to his real mother? and Why did the other author not say he was a slave?

Over the next week they would explore the different choices these authors had made and why, but at that point, I invited them to go back to their tables and think about what story they wanted to tell about their subject by first looking at the books they had read to see what each biographer had emphasized and then to consider what they, as biographers, thought was important. And that required far more thinking than filling in the blanks of a thought prompt or matching a book to a theme statement.

So if we really want to teach children to think, we have to create and give them opportunities to do so—and I’ll share more about that in another post.