My First Chapter: Aligning Our Practices with Our Beliefs

Last week I had the privilege of attending and presenting at NCTE’s annual convention. The theme this year was “The First Chapter,” which suggested that, as literacy educators, we were leaving an old story behind and embarking on a new one. And different speakers and sessions addressed that theme in a variety of ways.

Many, for instance, spoke about leaving the teaching of ‘safe’ content behind to embrace a more social and political agenda by directly tackling controversial issues and inviting their students to take action. Others addressed specific practices, like the need to replace deficit language (as in, “Those students can’t ________.”) for more asset- or strength-based words; while still others explored how teachers could reclaim their own voice and agency, in an environment that often dismisses them, by sharing their own reclamation stories.

I think the session I facilitated with Ellin Keene and Donna Santman touched on all three of these. Donna shared her own personal journey to reclaim those parts of herself she felt she had lost when she compromised her values to address an administrator’s worry about test scores. Ellin shared work she’s been doing around creating systemic school and district change by focusing on teachers’ and schools’ assets, not their deficits. And I kicked off the session by inviting all those present to try to articulate what they believed about children, how they learn and the purpose of education in order to see if their teaching practices aligned to those beliefs.

On the one hand, my piece was quite different from those where teachers shared classroom stories about what happened when they designed curriculum around social justice issues and activism. But consider these words from the Brazilian educator Paolo Freire:

If we acknowledge at least some truth in this statement—and believe that, like students, we need to be more socially aware and active—I think we have to examine what assumptions about children, learning and education lie beneath our practices. And to that end I want to invite you to go through an abbreviated version of the process our NCTE audience did.

I began by sharing this from Regie Routman (by way of Judy Wallis), which shows that when educators want to start a new chapter to implement change, we tend to think about resources first and then follow the practices those resources dictate. Most packaged Common Core curriculum, for instance, require teachers to ask students text-dependent questions and follow a prescribed three-read protocol for close reading.  And whether we’re aware of it or not, those practices reflect a set of beliefs we may not fully agree with.

So to start us thinking about our own beliefs, I shared an example of “This I Believe” statements from a wonderful post by Kari Yates:

And I shared a few of my own beliefs, many of which, like the statement below, were informed my study group trip to Reggio Emilia to consider the implications of their approach to early childhood on literacy across the grades.

From there I invited everyone to think more specifically about what they believed the purpose of education was. And to jump start that process I shared these examples for people to chew on:

Interestingly enough, when I asked for a show of hands, no one in the audience felt any single one of these captured what they believed; though some borrowed some language from one or more of them and then added words like confidence and soul that they felt were missing. Those sorts of words formed a natural segue to considering what they believed about children—and it did not go unnoticed that at least one of the purpose of education statements revealed some beliefs about children and teaching, which suggested this:

I then contrasted the empty vessel view of children with what teachers in Reggio Emilia believe:

And I shared the story behind a video I saw in Reggio Emilia about a toddler named Laura that demonstrated each of these crucial beliefs:

As can be seen in these stills from the video, Laura’s teacher first noticed that Laura had been looking at a page spread of watches in a magazine. Observing that, the teacher leaned closer and extended her arm, which brought her watch into Laura’s line of sight. After a few moments in which Laura’s eyes went back and forth between the watches in the magazine and the one her teacher wore, the teacher lifted her arm and held the watch to Laura’s ear. In the video you can see how Laura’s eyes widened with wonder as she listened to the watch, then she put her head, ear down, on the page to see if those watches ticked, too.

The story of Laura shows how even young children are capable of constructing an understanding of the world through their own explorations. It also shows a masterful teacher who, rather than seizing on that moment to transmit some knowledge, like the word watch, instead built on what Laura had already noticed by inviting her to notice more in a way that stoked both her curiosity and her desire to learn. Clearly this teacher does not believe children are empty vessels but rather are meaning makers who have within them the capacity to make sense of the world. And her practice is aligned with that as well as with Piaget’s belief that:

With this example of how beliefs and practices can align, I then shared several slides that represent some common classroom practices and asked people to think about whether they actually matched their own beliefs about children and how they learn:

If you’re like our NCTE audience, you may have thought that at least some of these practices don’t really reflect your beliefs, But then I shared this slide and the room went silent:

For decades now explicit instruction accompanied by teacher modeling has been the gold standard of literacy practice, as has the gradual release of responsibility model, which was first articulated by P. David Pearson and Margaret Gallagher in 1983. Yet almost seven years ago, in his coda to Comprehension Going Forward, Pearson had this to say: 

To be clear, I’m not saying we should abandon these practices. Never say never is one of my mottos, and here that means that I keep direct instruction and modeling in my toolkit to take out if it’s needed. But I think we do have to acknowledge that mini-lessons are much more in sync with the transmission view of teaching and learning than the constructivist one and the gradual release of responsibility model suggests that kids can’t do much on their own. And for many of us this can be what I shared in my last slide:

But perhaps it’s uncomfortable truths like this that help us turn a new page and write a first chapter for the story we want to embark on. Let me know what you think!

On Beliefs, Books & Being True to Yourself

What Needs to Happen

From Read, Write, Lead by Reggie Routman

While preparing for a leadership workshop I led this summer for a district embarking on a new literacy initiative, I dipped into Regie Routman‘s great book Read, Write, Lead and discovered this nifty chart which captures what she thinks often happens when we try to implement change at a district, school, or even classroom level. According to Routman—and seen first-hand by me—districts, schools and sometimes teachers themselves often begin discussing change by exploring resources. And that Read, Write, Leadoften leads many to gravitate to programs that promise things, such as alignment with the Standards, increased student achievement, research-proven practices or ease of implementation. Every resource, in turn, comes with its own prescribed practices, whether it’s lists of text-dependent questions to ask (along with the answers to look for), scripts of mini-lessons to follow or protocols to use for instructional approaches like reciprocal or guided reading.

Rarely she notes, though, do we think about change by first defining for ourselves what we believe—about children, how they learn, what it means to be literate and the purpose of education itself. And this is critical because as Routman writes: “Practices are our beliefs in action.”

I share this story for two reasons. First, in an age where everyone seems to be clamoring for quick fixes or some magical way to reach unrealistic (and sometimes questionable) goals, it reaffirmed my own belief that for practices to be truly effective, they need to be The Teacher You Want to Berooted in some deeper understanding about children, learning and reading and writing. And secondly, it seemed like a nice way to announce that while my book on reading is still being fine-tuned, I’ll have an essay in another book coming out this fall from Heinemann called The Teacher You Want to Be: Essays about Children, Learning and Teaching.

The book grew out of the study tour I went on to Reggio Emily in 2012 (which you can read about here, here and here). Our ostensible aim was to see what we could learn about the teaching of literacy from their world-renown schools, but we came away with a much larger mission: to publicly share what we’d seen and learned in order to promote serious conversations about the state of education here at home.

To begin that work, we collaboratively created a Statement of Beliefs, a document that captures a baker’s dozen of tenets that reflect the group’s jointly held beliefs about how children best learn and how, therefore, teachers and schools need to approach teaching. And as you’ll see in the example below, for each of these thirteen beliefs we provided a more in-depth explanation as well as a description of practices we currently see in many schools that reflect a very different—and we think problematic—set of beliefs. Then with the help of Heinemann, we invited educators and thinkers from across the field to write essays that would in someway connect to one or more of these beliefs.

Reggio Belief #13

As will appear in a slightly different form in The Teacher You Want to Be, coming from Heinemann in Fall 2015

The book that resulted is edited by Matt Glover and Ellin Oliver Keene, and it’s graced with a forward by one of my personal educational heroes, Alfie Kohn. Some of the essays were written by study group members, such as me, Kathy Collins and Stephanie Jones; some are by those who couldn’t make the trip but were there with us in spirit, like Katherine Bomer and Heidi Mills; while others come from great educators and thinkers who saw their own beliefs reflected in ours, such as Sir Ken Robinson, Peter Johnston and Tom Newkirk. And while we’ll all have to wait till October 22nd to get our hands on the book, I’m sure you’ll agree that’s quite a line-up.

I also suspect that many of you will find your own beliefs reflected in this book. While for others it may be an opportunity to clarify and define what it is you believe or to consider how your beliefs (may or may not) align to your actions and practices. And for those of you who know what you believe but often find yourself teaching, as I write in my essay, “against the backdrop of a system I often feel at odds with,” I, along with Matt, Ellin and all the essay writers hope you find in this book the strength, support and inspiration to keep your teaching true to those beliefs—and to be aware of when your practices are out of step with what you believe.

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