As I did with my first read-along invitational two years ago, I want to try to notice and name some of the great thinking found in the comments left by readers on this year’s read-along, “20/20” by Linda Brewer, in order to consider the instructional implications as well as how that thinking work is connected to critical thinking. And to do the latter, I want to share again what’s become one of my turn-to quotes on critical thinking, Francis Bacon’s definition, which seems to me as good as any:
“Critical thinking is a desire to seek, patience to doubt, fondness to meditate, slowness to assert, readiness to consider, carefulness to dispose and set in order, and hatred for every kind of imposture.”
In comment after comment (which you can read too by clicking here and scrolling down), I saw readers seeking, doubting, meditating and considering. By the end, some felt ready to assert and set an interpretation in order, but many wanted to linger and mull over the questions the text raised for them without rushing to make any sort of claim—yet. Or as Victoria wrote, “I don’t like drawing conclusions because there are always so many sides to think about.”
The instructional implications of this seem huge. We currently live in a climate where making a claim—no matter how simple or undeveloped it is as long as it’s backed up with some evidence—seems to be valued more than developing a carefully considered idea, which can’t happen fast precisely because it’s carefully arrived at. If we’re serious about critical thinking then, it seems to me that we need to give students more time to seek, doubt, mediate and consider, knowing that, if we give them that time, what they eventually assert as a claim will be more nuanced and insightful. Anything less, I’m tempted to say, is more about test prep than reading.
It’s also worth noticing that these readers were questioning because they were perplexed or wanted more. That is, their questions came directly out of their curiosity and their confusion—and those, in turn, came from the fact that they were paying attention. And here again, the implications seem huge.
Much has been written about the importance of getting to students to ask their own questions. Yet if your experience is anything like mine, when we teach questioning as a skill divorced from confusion and curiosity, we often get questions that seem mechanical and that students aren’t interested in; or worse, we get students raising questions they already know the answers to just to meet an assignment. If we’re serious about questioning then, it seems to me that we have to welcome confusion into our classrooms, knowing that, as Socrates said, “Confusion is the beginning of wisdom.” And we can start doing that by sharing with our students the fact that we’re often confused when we read, and then inviting students to share their confusion, too.
There are also implications in how these readers dealt with their confusion by creating what Steve Peterson called “maybe-stories.” They attempted to fit the pieces together in order to consider what the writer might be trying to show them, with different readers fitting different pieces together to arrive at different ideas. Most readers began that process by thinking about the characters, though people came up with quite different interpretations—from seeing Ruthie, as Julieanne did, as a “seemingly simple soul,” to Mary Jo Wentz who made me rethink my whole take on the story by suggesting that, far from being simple, Ruthie might have been taking Bill for a ride.
Many, such as Susan, also found the title key to their understanding, though again, readers came up with a range of interpretations about what “20/20” meant. Karen, for instance, thought the story suggested that “there is no such thing as 20/20″ vision”, while Emily Rietz thought that 20/20 meant “seeing each other clearly in this world.” Others, found themselves focusing on the idea of a journey, in which Bill might be learning something from Ruthie, whether that’s, as Terri put it, a lesson about “reveling in the moment’ or in a more practical (and humorous) vein “to familiarize yourself with your traveling companion before embarking on cross-country adventures,” as Gail Ballard wryly put it. Meanwhile Pat thought about the story through the lens of assumptions, with Bill going from “lump[ing] people into categories” to “realiz[ing] he needed to look deeper.” And Colette managed to circle many of these ideas by focusing solely on the dialogue!
The instructional implications here seem to be that it doesn’t really matter where you start, so long as you notice something and then start questioning and thinking about how it does or doesn’t fit with other details you notice. And that’s a far cry from the text-dependent question approach to close reading, which directs students to something the teacher (or textbook writer) has noticed and then “scaffolds” students until they arrive at the same answer as the teacher or textbook writer. And lest anyone think that students aren’t capable of doing what these readers did without that all that directing and scaffolding, here’s an excerpt from the comment Christina Sweeney left after she took up my invitation to try the text out with her 7th graders:
“I was surprise how quickly students connected the story to the title and began to talk about ways of seeing. Many described Ruthie as imaginative and different, artistic in the way she sees the world. One student even point out the recurring references to ‘eyes’—Bill resting his, Ruthie’s ‘big, blue and capable of seeing wonderful sights,’ the ‘visions’ she has over the course of the story. . . .
Overall they saw the story as being about ways of seeing—that people see the same thing differently and that is, essentially, a good thing.”
As for me—though I’ve read this story any number of times, all these comments deepened and enriched my understanding of it. And this time around they enabled me to see the story in more than one way at once, like the optical illusion of the young girl and the hag, or those red spots winking by the side of the road, which could be reflectors or Bigfoot—or both.
This ability to recognize and appreciate more than one way of seeing things seems both integral to the story and to critical thinking. Unfortunately, however, it gets short shrift in curriculum that guides students to a single way of seeing things, which is what too much of the supposedly Common Core aligned programs to. Once again, if we’re serious about critical thinking, we could see these programs as impostures (a word which Merriam-Webster says “applies to any situation in which a spurious object or performance is passed off as genuine”) and look upon them with hatred. Or we could arrive at the same conclusion Brette Locker reached as she looked at the wealth of thinking that was generated by simply paying enough attention to become confused: “I don’t need to do much more than this with my Grade Two students in reading groups, do I?”