Between Thanksgiving, Buffalo, Portland and a book that still needs to get done, I haven’t had much time to post, but I did want to share a link to the blog of the Opal School in Portland, where I was last week, and invite you to join a discussion about reading that we started there. For those of you unfamiliar with Opal, it’s a Reggio-inspired pre-K though grade 5 school (the preschool is private while the elementary school is a public, lottery-based charter) housed in Portland’s Children Museum. And it’s mission is “to strengthen education by provoking fresh ideas concerning environments where creativity, imagination and the wonder of learning thrive.”
I’ve know about Opal since I had the great fortune to meet Susan Mackay, the Director of the Museum Center for Learning, and Mary Gage Davis, the school’s Curriculum Director, two years ago in Reggio-Emilia where we were fellow participants in a study group exploring the implications of the Reggio approach on literacy instruction across the grade. (To read more about that experience, click here, here and here.) And I’d come to know Matt Karlson, the Center for Learning Administrator who also writes many of the Opal School blog posts, through the perceptive and thoughtful comments he’s left here on this blog. But I’d never been to Opal before. So when Matt invited me to join them for a workshop on “New Possibilities for Readers,” I jumped at the opportunity. And what an opportunity it was! Inspiring, energizing and incredibly thought-provoking, as the staff and I shared ideas and questions about the role and place of reading.
You can learn more about the workshop itself and the ideas and questions we’re still puzzling over in Matt’s recent blog post. But in a nutshell, we realized that while we share many of the same visions, beliefs and hopes for children and schools, we saw the role of books and the purpose of reading slightly differently.
My belief in the power of books and reading are perhaps best captured by author Julius Lester in his wonderful piece “The Place of Books in Our Lives,” where he looks at the origins of the words book, read, imagine, and knowledge and explores the implications of each word’s root. The word read, for instance,
“comes from an Old Teutonic root and means ‘to fit together, to consider, to deliberate, to take thought, to attend to, to take care or charge of a thing.’ To read is to fit together, to attend to. It is to take care of something, to take charge of something. So, what is being attended to? What is being fit together?”
Lester believes that ultimately it’s the reader who is being fit together. And he thinks this because
“. . . books are the royal road that enable us to enter the realm of the imaginative. Books enable us to experience what it is like to be someone else. Through books we experience other modes of being. Through books we recognize who we are and who we might become.”
For this magic to happen, however, he says, “Books require that we temporarily put our egos in a box by the door and take on the spirit of others.” And I wonder if it’s this idea of putting ourselves in a box by the door to take on the spirit of another—whether that’s a character, an author, or the subjects of facts—that raised the questions we posed.
At the risk of trying to speak for Opal, I think the conversation for them always begins, not with the word book, read, or even imagine (as it often does with me), but with the word child. They believe strongly in the power of children to make sense of the world around them in ways that can also illuminate for us, the adults who are privileged to spend time with them, the wonder, beauty and heartache of our world. It’s certain something I believe in, too. In fact, here’s a sentence from the same piece by Lester:
“When we read we discover and rediscover the power of words, the power to express thoughts and feelings, the power to touch another, the power to express love, the power to take care,”
If I recast it with children at the center, I see an equally powerful truth: When we listen to children we discover and rediscover the power of their words to express thoughts and feelings, to care for and touch one another. And given that our current educational climate tends to value data points over children’s words, I understand and applaud Opal’s commitment to seeing literacy education as first and foremost concerned with offering “experiences that lead [children] to understand that they have something worth saying before caring about what others have to say.” In fact, seeing the amazing work the children and teachers were doing at Opal made me wonder if my work with reading was really big enough—and if perhaps I’m too pious and staunch in my reverence for books. But then the book lover in me kicks in again, wanting to say it’s enough, especially when students have other opportunities in other kinds of settings to recognize who they are and who they might become, as they do at Opal.
And that in turn reminds me of words Susan Mackay shared from Toni Morrison: “The words on the page are only half the story. The rest is what you bring to the party.” My visit to Opal raised all sorts of questions for me and the teachers there about why, how and when to balance—or not—the words on the page with the words of the child, and what agendas might be served by the choices we make. It’s not an either/or proposition, rather, as Matt said, a question of emphasis. But if we believe, as Jerome Bruner does, that “pedagogy is never innocent,” these questions are worth considering.
So if you have your own thoughts, ideas or questions, Matt and I both hope you’ll consider leaving a comment here or on the Opal School’s blog to keep the conversation going. And I promise that I’ll be back soon with Writing Meaningfully about Meaningful Reading Part 2!