Almost two years ago, when this blog was quite new, I wrote a post about the dangers of students seeing themselves as reading level letters because of all the emphasis placed on levels. I felt compelled to write that post after noticing the artwork of several second graders who claimed that their dearest wish for the year was to achieve a certain reading level. And I’m returning to the same question now because of two things that happened last week: the news that Alice Munro, the great Canadian writer, had won the Nobel Prize for Literature and a conversation I had with my valued colleague Anna Commitante, which led me to take a second look at a packaged 9th grade ELA unit that uses Karen Russell‘s wonderful short story “St. Lucy’s Home for Girls Raised by Wolves.”
I was thrilled to hear the Nobel Prize news because I’ve been reading—and adoring—Alice Munro for over thirty years. I’m not sure how I first discovered her way back in my twenties, but I remember clearly the first piece of hers I read, a short story called “Royal Beatings,” from the collection The Beggar Maid. It’s about a young girl named Rose living in rural Ontario in what I took to be the 1940’s, who’s subject to periodic beatings by her father when her step-mother Flo thinks she’s being uppity.
My life was nothing at all like Rose’s, but reading the story I felt a bolt of recognition that I’d never experienced before and a sense of exposure that was both terrifying and deeply reassuring. She put into words all the complicated, ricochetting swings of mood and feelings I often felt—and rather than judging or downplaying them, she celebrated each twinge and stirring. And in doing so she gave me what the writer Maureen McLane says certain poems and stories can provide: “deep seas in which to swim and make a self.”
Here, for instance, she describes the almost exquisite sense of having been wronged, which Rose feels after a beating:
Never is a word to which the right is suddenly established. She will never speak to them, she will never look at them with anything but loathing, she will never forgive them. She will punish them, she will finish them. Encased in these finalities, and in her bodily pain, she floats in curious comfort, beyond herself, beyond responsibility.
And here she describes the moment when that sense of power collapses as, feeling contrite, Flo leaves a tray of food outside Rose’s door:
She will turn away, refuse to look, but left alone with these eatables will be miserably tempted . . . she will reach out a finger, just to run it around the edge of one of the sandwiches (crusts cut off!) to get the overflow, a taste. Then she will decide to eat one, for strength to refuse the rest. One will not be noticed. Soon, in helpless corruption, she will eat them all. She will drink the chocolate milk, eat the tarts, eat the cookies. She will get the malty syrup out of the bottom of the glass with her finger, though she sniffles with shame. Too late.
To me, this story was a revelation. And I’m so very glad that the Nobel Prize news prompted me to relive that first encounter and reread the story, which was in my mind a few days later when I talked with Anna.
We were commiserating about the sorry state we were in, here in New York City, where everything seemed to be conspiring to not allow students to have the kind of reading experience I just described. And at some point she asked me if I’d ever read Karen Russell’s short story “St. Lucy’s Home for Girls Raised by Wolves,” or seen the New York State 9th grade unit on it. I’d read and loved Russell’s story (from the collection of the same name) and had come across the unit at some point, when I looked at it just long enough to note the great choice of text. But Anna said I had to read it because, she said with exasperation and heartache, “They got it all wrong.”
The story itself is wonderfully strange: A group of girls whose parents are werewolves have been sent to the St. Lucy’s Home at the urging of the Home’s nuns in order to become, in the story’s words, “naturalized citizens of human society.” Not all goes well, however, especially for one of the youngest girls who not only can’t but doesn’t seem to want to give up all her wild ways, despite the fact that it may leave her stranded between the worlds of humans and wolves.
Given how adolescents often straddle two worlds, I imagined there might be some 9th graders out there who’d find in the story a “deep sea in which to swim and make a self.” But when I took another look at the unit, I realized there was no room for that. Clocking in at 211 pages, the unit plan was ten times longer than the story itself, comprising 17 lessons with 130 text-dependent questions, almost 40 vocabulary words and lots of formative and summative assessments.
That, in and of itself, seemed bad enough, but when I looked closer at the questions I understood what Anna had meant. Most seemed aimed at checking students’ basic comprehension and ability to cite evidence from the text, while others focused on vocabulary. But there were some like “Why is St. Lucy’s culture better?” that made me realize that what Anna and I took to be a story about conformity and indoctrination had been seen by the unit writers as a story about the need to assimilate. And the questions and prompts pushed students toward that—just as the nuns were pushing the girls to adhere to “civilized” norms.
A story this rich will inevitably spark multiple interpretations. But it’s hard for me to imagine that a writer who, in her own words, “mashes” genres together with such abandon and glee, would want readers to think that the central idea was “that girls who were raised by wolves must assimilate or adapt to human culture,” as the unit claims. But then again I’m not really sure the unit wants readers to think. The message it seems to be sending out is that it’s more important to cite evidence to support someone else’s idea (as folded into a question) than to construct an original idea in the first place, and that we read to practice skills and meet the standards, not to make a self.
Of course, I think it’s possible to meet the standards within the context of non-standardized reading and thinking. But we need to be mindful of both the direct and indirect messages we’re sending. And we might begin that by considering these words about stories from Alice Munro:
“A story is not like a road to follow … it’s more like a house. You go inside and stay there for a while, wandering back and forth and settling where you like and discovering how the room and corridors relate to each other, how the world outside is altered by being viewed from these windows. And you, the visitor, the reader, are altered as well by being in this enclosed space, whether it is ample and easy or full of crooked turns, or sparsely or opulently furnished.”