
Reggio Emilia © 2012 D.A. Wagner, http://dawagner.com
A few days before David and I left for Italy, he sent me a quote he’d stumbled on from the writer Marcel Proust: “The only real voyage of discovery consists not in seeking new landscapes, but in having new eyes.” Of course, having a new landscape doesn’t hurt—especially one as stunning as Italy—nor does having time freed from the usual constraints of work and other obligations. It also doesn’t hurt to be surrounded by colleagues who came to Reggio Emilia, as I did, to look and listen and learn, and who, through untold conversations and encounters, helped my eyes to see as I embarked on an amazing voyage of discovery.
I’m still processing much that I saw on this, my first week back (having been stranded in London for a week because of the hurricane that devastated parts of my beloved city), but I’d like to share here a few ideas that grew out of what my new eyes saw. Again and again in presentations and school visits, I saw children rapt and deeply involved in whatever it was they were doing. In one classroom, for instance, I watched a young child study a pomegranate her teacher had arranged on a few leaves of lettuce in order to paint it in watercolors. The concentration she displayed was more sustained and focused than what I often see in classrooms, as was the passion and energy another group of children brought to a rousing discussion of negative numbers (in which one student, trying to articulate the relationship between positive and negative numbers, described zero as “il cancello dei numeri,” or the gate of numbers).
Watching those students talk and work, several of us found ourselves thinking about how different that sustained concentration was to the way we tend to talk about stamina and the need for children to build it. We talk as we’re preparing students for an endurance test, something that’s arduous and beyond their ability without weeks and weeks of training. The students in Reggio, however, hadn’t ‘built up stamina’; they were simply deeply engaged with what they were doing. And they were engaged not because the teacher had hooked them with something fun or diverting or offered them a reward, but because they were eager to wrap their minds around whatever problem the teacher had invited them to consider through either the arrangement of materials (in the case of the girl with the pomegranate) or an intriguing, provocative question (in the case of the negative number group).
I’ll share more about what teachers do to promote that deep concentration and thinking in a later post, but here’s something else many of us noticed. There were none of the kinds of charts we tend to see in U.S. classrooms—no list of the behaviors or strategies of good readers or reminders of how to choose a just right book. Instead the rooms were filled with what in Reggio they call documentation: photographs of the children at work alongside transcripts of their thoughts and discussions, some compiled and created by the teachers and some by the students themselves.
Noticing this, we found ourselves thinking about the intentions and purposes of each. Here, at home, for instance, we make charts for a variety of reasons: to create a print-rich environment, help students ‘hold on’ to their learning, and demonstrate to the powers that be what’s going on in our rooms. The charts in Reggio, however, seemed to have different functions. They captured the work the students were doing; celebrated and honored the process, not the outcomes; acted as formative assessments that helped the teachers determine their next steps; and helped students reflect on what they could do, not on what they should do or know.
Once again, my new eyes prompted me to question practices I took for granted—and not just about the dubious idea of putting up charts to impress evaluators. I thought of all those times I’ve seen students answer questions by spouting off the words on a chart without really understanding them. Those students can seemingly talk the talk, but not walk the walk. And this, in turn, begged another question: Have students really learned something if their hold on it is so tenuous that they need constant reminders? And if, as I suspect, the answer is no, won’t they learn better by having additional opportunities to discover and experience what those charts say readers do instead of relying on written reminders whose meaning they haven’t yet felt?
The practices that support Reggio children to deeply engage and understand are directly related to the school community’s belief that children are born with an innate curiosity and desire to understand the world around them and are capable of figuring things out as they try to make sense of their experience. These beliefs and the practices they spawned developed out of years of public discussion—of the sort we rarely have here—between educators, families and city officials. But if we look at many of our practices, such as the ones noted above, they seem to reflect almost the opposite belief: that children are passive and not terribly capable of figuring things out for themselves without us pushing and prodding and holding them accountable—which my new eyes suddenly saw in a more negative light, as yet another measure we put in place because we don’t really trust that learning will happen in any other way.
At some point during the week, our Italian colleagues shared this quote by the great developmental psychologist Piaget who said, “What we see changes what we know. What we know changes what we see.” I felt the truth of that in Reggio, as did my other travelers, and many of us have pledged ourselves to write about our experience in order to open up those larger conversations about what truly constitutes knowledge and how children best learn. I hope that blog readers will join that conversation because the more voices and eyes we have, the more we can see and come to know. In the meantime, I return to work curious to see how what I now know changes what I now see.

Open Window in Florence © 2012 D. A. Wagner, http://dawagner.com
As the school year finally begins to wind down here in New York City, a new term is the air: text dependent questions. I first encountered the term in the
These text dependent questions stand in contrast to some of the common kinds of questions often heard in classrooms, such as questions about students’ own feelings or experiences and questions related to strategies or skills, like “What’s the main idea?” I agree that these kinds of questions are problematic and should be used sparingly. The first kind can shift students’ attention away from the text to their own thoughts, while the second can turn the act of reading into a scavenger hunt, as I explored a few weeks ago in 

But what if, instead, we taught students that every reader enters a text not knowing where it’s headed, and because of that they keep track of what they’re learning and what they’re confused or wondering about, knowing that they’ll figure out more as they both read forward and think backwards? This vision of what readers do acknowledges that reading is just as much a process of drafting and revising as writing is, with readers constantly questioning and developing their understanding of what an author is saying as they make their way through a text. And it supports the idea that readers are actively engaged and thinking about how the pieces of a text fit together, beginning with the very first line.
Students who had noticed the title, might say that the narrator was a slave, which would help answer the first question and also raise a lot more, including how a slave got to be friends with white boys; where, exactly, was this taking place; how old is/was the narrator; and, as they read further on, how did he manage to get a book and was he allowed to take the bread or had he stolen it. Reading forward on the lookout for answers to these student-generated questions, the students would pick up clues that engaged them in considering the third text dependent question about how Douglass’s life as a slave differed from those of the boys. And those students who hadn’t caught the title could hold on to the question, made visible by the chart, until later on in the passage where they’d encounter more clues. And at that point they’d need to think backwards to revise whatever they’d made of the text so far in light of this realization.

The process she maps out begins with the teacher immersing him or herself in the genre to be studied in order to consider to two critical questions: What do you want students to learn, understand and be able to do as a result of the study? and What about this genre is worthy of an ‘enduring understanding’—that is, why should we spend time reading and writing it?
I ask the workshop participants to read them, attending to both what they notice and how they’re affected as readers. And if you were like some of them, you may have found yourself counting the syllables and noticing that none of the above conformed to the usual 5-7-5 pattern. A bit of googling will reveal that the haiku formula we often teach in schools is an inaccurate translation of Japanese characters into western syllables. And while generally there are no more than 17 syllables in a haiku, neither the number of lines nor the syllables for each line are as rigid as we tend to teach them.
Almost everyone, however, acknowledges that they’re not as simple as they first appear. You need to slow down and attend for a moment, so that reading the poem stops time as well. And it’s this ability of haiku to make us slow down and attend to the momentary particulars of the world that the great haiku critic and translator 





As we saw
This belief is supported by the research behind
Wordless books allow students to engage in the thinking work of meaning making without any of the decoding, vocabulary or syntax challenges of print. And they invite students to scrutinize the details in the pictures in the exact same way we want them to eventually scrutinize the details in print. There are many wonderful wordless picture books for lower school children, including the delightful
Frequently students react with a “Huh?”, which seems like a perfectly reasonable response to such an opening—and is, in fact, a reasonable reaction to the beginnings of many narratives from Level M on up. But when asked to look carefully and share out what they notice, they begin to do what experienced readers do: They attend to the details and wonder what they might mean by connecting detail to detail and inferring. Many notice, for instance, the drawing in the center of the page and the picture in the lower right corner and wonder if they’re the same people. Some connect the suitcase to the one on the cover and wonder if that man is the same man here. And some notice the crack in the teapot and the chip on the cup and think that maybe these people are poor. And if so, maybe the fact that they’re poor has something to do with the suitcase and the title, which now takes on more significance.

Beyond being an extraordinary story, The Arrival helps students see how authors plant and use details to reveal everything from the characters to themes. And having seen and experienced that first hand here, they’re more primed to attend to details in a printed text than they’d be if they’d just observed a think-aloud. Additionally, having made this visible for students, we’re in a better position, as teachers, to remind them of that thinking work when we confer with them on their own reading. And if they’re beginning to take that work on, a conference offers students the perfect opportunity to teach us what they’re discovering as readers, which helps them retain this key understanding about how texts work even more.

To see this series of no’s in action, here’s a read aloud I did the other week in a first-third grade special-ed bridge class, using 

all the students literally gasped. ”The bear ate the rabbit!” they said virtually in unison. And when I asked them what made them think that, every single student pointed to the fact that the bear was talking just the way the rabbit had when he denied having seen the hat.
Of course, many of the students will need more specific instruction and time to practice the kind of work Alay did, which laid the groundwork for the students’ insight at the end. The whole class might benefit, for instance, by returning to this text to become more aware of the clues the author planted (not all of which they caught this first time). And they could use additional practice in thinking specifically about the possible subtext in a character’s dialogue, using books like 
To support them, I selected a short passage from Tony Johnston’s
We read the first page, beginning with the chapter title and the epigraph, and the students shared out what they’d learned—that the narrator was named Arturo, or Turo, and that he has a grandmother—along with what they were confused or wondering about—the epigraph and the part about the bricks. Then I asked them then to reread the passage and see if the details offered any clues that might clear up their confusion or give them a sense of what Turo or his grandmother felt or said what they did. That led them to think that the grandmother thought Turo’s name was good and strong—like the stack of bricks—and that she might have felt proud of the name. They couldn’t quite tell, though, what Turo felt about his name, so we left that as a question.

Of course, we don’t simply set our students on the road and expect them to arrive there without support. We ask them questions. We direct them to passages we know are important from our own prior reading or the teacher’s guide. We invite them to make predictions and connections, latching on to those we think will help nudge them down that predetermined road so that ultimately they ‘see’ what we saw in the text and ‘get’ whatever we got.
