My Christmas Wish List

christmas-star-gradient-8r

I began thinking about this post last Thursday after I’d spent the day with some teachers who were trying to wrap their minds around what makes a nonfiction text complex beyond background knowledge and vocabulary. I’d brought a sampling of books with me, many from the list of text exemplars found in Appendix B of the Standards, and as the teachers began to pour through them, they noticed many things. They noticed, for instance, that most of these books disrupted much of what we teach students about nonfiction; many had illustrations, for instance, instead of photographs, and many had no text features to speak of—no table of contents, no index, no subheadings, to make fact retrieval easy. And rather than the dry, utilitarian language we often find in nonfiction, these books were filled with the kind of language more often associated with poetry, as can be seen from this gorgeous page from Nicola Davies‘s book Big Blue Whale:

Big Blue Whale 2

“I wish I could find a teacher who’d do an author study of Nicola Davies with me,” I said as I imagined children writing ‘information’ texts that explored content through beautiful language that made facts come alive and were structured as creatively as these text exemplars were, rather than by drearily following the Writing Standards bullet points like a formula.

That, in turn, gave birth to several wishes that Thursday afternoon. I wished that in this current climate of argument, analysis and evidence, we could find the time not just to “determine the meaning of words and phrases as they are used in a text, including figurative and connotative meanings,” but to relish and delight in language and feel its power to move us. And to do this, I wished, as Tom Newkirk does in his wonderful piece “Reading Is Not a Race: The Virtues of the ‘Slow Reading Movement‘”, that we could stop equating proficient reading with speed and right answers and instead, “not put students on the clock, but to say in every way possible—’This is not a race. Take your time. Pay attention. Touch the words and tell me how they touch you.’”

walt-whitmanI also found myself wishing that we could crack open those first three writing Standards and acknowledge how truly powerful writing doesn’t always fit comfortably and neatly into those opinion, information, and narrative categories—even when we’re writing about texts. Here, for instance, is a link and an excerpt to writer, professor and educator Tom Romano‘s glorious essay “A Relationship with Literature,” which combines personal narrative, literary analysis and deeply held convictions to explore his life-long relationship with Walt Whitman:

“Through their essays students have shown me that literature matters to them for many reasons: because of their search for identity, their spiritual needs, their desire to escape to imaginative worlds, their evolving sense of justice. . . . No students yet have written that what won them over to literature was the arc of the Victorian novel, or the qualities of Romanticism, or what a green light symbolized at the end of a dock. This doesn’t surprise me. Literature matters to my students because of their wild and precious lives. They want them to make sense, to be meaningful. They want to find their way. And I understand. ‘I am the man. I suffered. I was there.’ (Whitman).”

And then, of course, came last Friday, when yet another unimaginable act of violence occurred, destroying 27 wild and precious lives. Tom Romano notes that some of his students “have come through slaughter, and a book helped them understand that pain, fear and despair.” I do wish that at some point the families of Newtown, Connecticut, will find some shred of solace in a writer’s words. But right now I wish that literature will fail us, that it actually won’t help us make sense of what happened, because if understanding begets acceptance and tolerance, I wish to never understand what happened that day and to never, ever have to see the words massacre and school in the same sentence again.

Finally, as we head into the holidays, I wish that we might find the strength and courage to to change a world that seems bent on discounting creativity, beauty and the slow accretion of meaning, that seems to care more for the rights of gun owners than the rights of children, and that narrowly evaluates the value of a teacher in ways that fail to acknowledge the valor and sacrifice of the teachers in Newtown. Of course, doing that will not be easy. But for that we might want to hold on to the words of Anais Nin‘s poem “Risk”:

And then the day came,
when the risk
to remain tight
in a bud
was more painful
than the risk
it took
to blossom.

Pine Tree in Snow

Capturing the World in a Moment: A Look at Small Moment Poems

Like the words fiction and nonfiction, the word poetry sometimes seems too broad and general to contain all the varied approaches, purposes and styles of poems. And when helping teachers design units on poetry, I usually recommend narrowing the focus down to a few different kinds—which is also a way to ensure we’re not teaching the same thing grade after grade.

By kinds, though, I don’t mean forms, such as cinquains, limericks or even haiku because, unless they’re grounded in the kind of enduring understanding I explored last week, we risk sending the out the message to students that form is more important than content—that it doesn’t matter if your poem is nonsensical or hackneyed so long as it adheres to the form.

Whether it’s the five prescribed lines of a cinquain or the dictates of the five-paragraph essay, this emphasis on form can lead students to either reduce or inflate whatever it is they might want to say in order to fit the form.  Prescribing a pre-determined form also deprives students of engaging in one of the most vital, challenging but necessary aspects of writing: discovering a form that ‘informs’ your content and supports your meaning. (To see a poet who found a form that helped her express her content in a powerful way, check out Amy  VanDerwater‘s villanelle “V is for Vulture“.)

Instead of that, what I mean by ‘kinds’ are poems that seem to have a similar purpose, intention or way of working, such as poems that are built around a central metaphor, like the ones I shared two weeks ago, or poems that describe an object or phenomena in fresh, surprising language, such as “Dragonfly” by Georgia Heard or almost anything in Valerie Worth‘s wonderful collection all the small poems and fourteen more

Over the years, depending on the grade, I’ve helped teachers gather different kinds of poems to use for either whole class studies or for learning centers or stations. We’ve gathered poems, for instance, that address social issues, such as “To the Pay Toilet” by Marge Piercy or “Coin Drive” by Janet Wong; and poems that explore identity, such as “Where I’m From” by George Ella Lyon and “I Am What I Am” by Rosario Morales. We’ve even collected poems about poetry, such as the Billy Collins poem I shared the other week and Naomi Shihab Nye‘s wonderful “Valentine for Ernest Mann.” But perhaps my favorite kind to study with students in grade five and up is what I like to call ‘small moment poems.’

Like their cousins, small moment stories, small moment poems zoom into an often autobiographical moment, but without the trajectory of beginning, middle and end or the trappings of problem and solution. They’re the kind of poems poet Charles Simic means when he says, “Poems are other people’s snapshots in which we see our own lives.” And I love sharing and studying them with older students precisely because of this. For in showing us our own lives in someone else’s moment, small moment poems invite us into one of the great wonders of literature: the way that the particulars of a story or poem can give way to a more universal expression of the human condition, which is another way of saying a theme.

To show you what I mean, let’s look at the poem “Taking Things Apart” from Ralph Fletcher‘s book Moving Day:

From Moving Day by Ralph Fletcher. Copyright © 2006 by Ralph Fletcher. Published by WordSong, an imprint of Boyds Mills Press, Inc. Used by permission.


As readers, we may never have moved to Ohio or had a ping pong table, let alone seen it dismantled, yet it’s the particulars of the poem that lets us feel the ache of being severed from possessions and places we love. That idea is conveyed through the things themselves—through the legless table and the beds left in pieces. And in this way the poem is both about this particular boy facing this particular move and the way we can all feel unmoored and anxious when our lives are taking such turns—as if our selves can be disassembled as easily as shelves.

Key to My Heart © Wendy Starling. Used with permission of the artist. http://www.wendystarling.com

By focusing on small moment poems, we can help students engage in thinking about what larger, invisible universal ideas the poet might be exploring and what aspects of the human condition their own small moments might speak to. As readers, students often do this through connections. But because small moment poems compress and distill a single experience in an accessible way, students are often able to zoom into the feelings underneath the poem, rather than get stuck on the literal level (making connections, say, to ping pong tables or cousins who live in Ohio). This also makes small moment poems great tools for helping students see the difference between a meaningful and what I sometimes call a “that’s nice, but” connection. The former unlocks the heart of the poem, usually via emotions, while the latter is just something the reader remembers that doesn’t necessarily plumb the depths without additional thinking.

Many wonderful small moment poems can be found in the following collections. Take a look and reconnect with yourself in someone else’s moment (just choose carefully for classroom use as some of the poems are not appropriate for younger students):

Poetry Anthologies Containing Some Small Moment Poems: Moving Day by Ralph FletcherThe Place My Words Are Looking For: What Poets Say About and Through Their Workedited by Paul JaneczkoWhat Have You Lost?, edited by Naomi Shihab NyeTime You Let Me Inalso edited by Naomi Shihab Nye, Poetry 180edited by Billy CollinsGood Poemsedited by Garrison Keillor.

Beyond Counting Syllables: Thinking Through Haiku

The title for this week’s post is inspired by another of my favorite professional books, Thinking Through Genre by Heather Lattimer. In addition to providing readers with several genre-based units of study, such as memoir and feature articles, Lattimer offers a template and process for designing genre units in general, with goals and instructional focuses set for both reading and writing.

The process she maps out begins with the teacher immersing him or herself in the genre to be studied in order to consider to two critical questions: What do you want students to learn, understand and be able to do as a result of the study? and What about this genre is worthy of an ‘enduring understanding’—that is, why should we spend time reading and writing it?

To answer the second question, Lattimer looks at what specific genres do for us as readers and writers and how they affect us. Thinking through the genre of memoir, for instance, she writers:

“A good memoir will provide the reader with the opportunity to connect with the experience—to feel the emotions, empathize with the response, appreciate the learning that took place, and find community it what can be an isolating world. A great memoir will cause readers to reflect upon and better understanding their own lives and experience.”

And her immersion in feature articles leads her to this understanding:

“It should capture readers’ fascination and spark within them an intense desire to learn, not just about interesting people and place, but about ideas and perspectives.”

Thinking Through Genre doesn’t delve into poetry, let alone the sub-genre of haiku. But a few years ago I began using haiku in curriculum planning workshops to model Lattimer’s process in a way that I hoped would empower teachers to design genre units of their own. I begin, as Lattimer does, with immersion, sharing a handful of haiku, such as these which come from the journal “Modern Haiku“:

a jacket

on the playground fence

summer moon

Cor Van den Heuven

after the reindeer cookie

only a redhot

on her plate

Susan Delphine Delaney

stars at dawn:

the clatter of small change

on the coffee shop counter

Chad Lee Robinson

I ask the workshop participants to read them, attending to both what they notice and how they’re affected as readers. And if you were like some of them, you may have found yourself counting the syllables and noticing that none of the above conformed to the usual 5-7-5 pattern. A bit of googling will reveal that the haiku formula we often teach in schools is an inaccurate translation of Japanese characters into western syllables. And while generally there are no more than 17 syllables in a haiku, neither the number of lines nor the syllables for each line are as rigid as we tend to teach them.

But then . . . if haiku is not a short poem composed of three lines that each have a specific number of syllables, what is it? What does it do for us as readers? How does it affect us? What makes it worthy of our consideration? What might we say is its essence?

When workshop participants go back to the poems without syllables on their minds, they begin to notice other things. Some notice that there seems to be a pattern, with one line establishing a season or time and the other two creating an image. Others say that each evokes a feeling in addition to an image; others notice that they’re composed primarily of concrete nouns. Still others think that each one captures a moment while also suggesting other moments or events, as if the captured moment contains not just the present but the past and future, too: We see the jacket on the playground fence, for instance, frozen in time like a photograph, but our minds also wander to what happened before that and what might happen afterwards, so that the present moment resonates with both the future and past.

Almost everyone, however, acknowledges that they’re not as simple as they first appear. You need to slow down and attend for a moment, so that reading the poem stops time as well. And it’s this ability of haiku to make us slow down and attend to the momentary particulars of the world that the great haiku critic and translator R. H. Blyth says is “the Way of Haiku. It is having life more abundantly.”

Now that, it seems to me, is an enduring understanding worthy of true study. Thinking through haiku allows us to attend to the incandescence of individual moments, to stop and smell the proverbial roses in a way that makes us better appreciate the small wonders of world around us. And when we design instruction that helps students see this, first as readers then as writers, we get poems like these by three 8th graders, that have captured some of the essence of haiku:

Face lit by a screen

way past midnight

homework still not done

Nathan

Ferris Wheel seats

creak in the wind

Coney Island in November

Naomi

Cat’s sandpaper tongue

on my cheek

better than an alarm clock

Tryone

So attend to genre deeply, as haiku attends to the moment. And invite your students to do so as well. It is, indeed, a harder path, requiring that we connect with our own inner reader and not rely on someone else’s take. But it’s also more rewarding, for teachers and students alike.

Figuring Out Figurative Language

April is National Poetry Month, and in honor of that it only seems fitting to share some thoughts about poetry. In general, I want students to enjoy poetry—to be moved, delighted, heartened, or tickled by a poet’s rhythms and words—rather than to dissect it. Or as Billy Collins puts it in his wonderful poem “Introduction to Poetry,” I want them to:

. . . to take a poem

and hold it up to the light

like a colored slide

rather than to:

. . . tie the poem to a chair with rope

and torture a confession out of it.

But I also know that sometimes it’s hard to enjoy what you don’t understand, and many students are simply perplexed when they hit figurative language, especially poems that hinge on metaphors, like this one from Eve Merriam, which Dorothy Barnhouse and I share in What Readers Really Do:

© 1986 by Eve Merriam. Reprinted by permission of Marian Reiner in What Readers Really Do. © 2012 by Dorothy Barnhouse and Vicki Vinton (Portsmouth, NH: Heinemann)

In the book, we use the poem as an example of a text whose meaning cannot easily be accessed through the usual line-up of comprehension strategies. Predicting, questioning, connecting, inferring: none of them used by themselves would yield much. And as for visualizing, here’s what happened the other day when I shared Merriam’s poem with a class of fifth graders for a lesson on figurative language.

When I read the poem most of the students responded with a dumbfounded “Huh?” And when I asked them to turn and talk about what they thought the poet might be trying to say, almost all of them came up with an idea borne from visualizing: They pictured the narrator lying on the ground with a blade of grass behind her. And from the right angle they imagined it could look like the grass was coming out of her head like a unicorn’s horn.

What they did here was use a strategy to make sense of the poem on a literal level—that is, they envisioned the narrator and a real blade of grass that, through a kind of optical illusion, appeared to be emerging from the narrator’s forehead. But they couldn’t get beyond the literal level, which is hardly ever where deeper meaning lies. So I pulled out the following teaching point, which I had tucked up my sleeve:

Sometimes, I said, poets don’t literally mean what they say, and  one of our first jobs as readers is to consider whether something in the poem might not mean exactly what it says. I then asked them to turn and talk again about whether they thought anything in the poem might not be meant literally, and as the teacher and I moved around the room, we overhead the word ‘metaphor’ coming up in the students’ discussions.

When we shared out, everyone agreed that the narrator of the poem hadn’t really become a unicorn (though there still was some disagreement about the blade of grass). They could identify it as a metaphor, but they didn’t know, as readers, what to do with it. So I offered the following instruction: Once readers have decided that something might not literally mean what it says—i.e., that it might be a metaphor—they try to brainstorm words associated with the metaphor, thinking about the characteristics or qualities of the thing being compared. Then they take those words back to the poem to see they can help them understand more.

You could say I was asking them to make a connection, though it wasn’t of the “I once had a unicorn lunchbox” variety. I asked them to make a particular kind of connection for a particular purpose that was based on how some particular poems worked. And when I gave them another chance to turn and talk, they came up with words like this:

                    • Magical
                    • Beautiful
                    • Mythic
                    • Amazing
                    • Glittery
                    • Sparkling
                    • Girlie
                    • One of a Kind
                    • Special

They then took these words back to the poem (discarding girlie, which they decided didn’t fit) and came up with new interpretations. This time around they thought the poet might be trying to say that the first day of spring was magical or that it can make you feel sparkling and special—or tingly in a good way. Then to give them more chance to practice this, we divided the class up into groups and gave them each another poem to look at that required the same kind of thinking, along with a piece of chart paper on which they could share what they came up with. And the thinking they did was great.

One group, for instance, looked at “Black Box” from Nikki Grimes‘s novel Bronx Masquerade, which pairs prose monologues with poems by different characters. The poem begins with the lines “In case I forgot to tell you/I’m allergic to boxes,” and after wrestling with it for a while, they decided that the narrator wasn’t literally allergic to boxes but rather had a bad reaction (i.e., was allergic) to being contained or packaged (the boxes) with words like jock or geek.

And here’s the chart of the group that looked at Lindamichellebaron‘s poem “Even Weeds Have Needs,” which begins:

Even weeds have needs, you know,

Don’t make me creep through cracks,

or race for space to grow.

Poet feels as if she is "weed"→ unwanted, but she still needs someone to take care of her.

Poet feels as if she is being stamped on.

These students engaged in exactly the kind of thinking experienced readers do invisibly all the time. And I have no doubt that eventually these students will be able to do so invisibly as well, provided they have additional opportunities to engage in what a New Yorker article on coaching calls “‘deliberate practice’—sustained, mindful efforts to develop the full range of abilities that success requires.”

According to the article’s author Atul Gawande, expertise “requires going from unconscious incompetence to conscious incompetence to conscious competence and finally to unconscious competence.” This lesson helped students first become aware of what they couldn’t do and then of what they could do through deliberate effort. And having made that visible for them, the students are now better positioned to do the work automatically, without the need of charts.

It will also allow them to enjoy poems more, which is, after all, the whole point. So for students who struggle with metaphors, remember:

Snowflake vs. Snowdrift Metaphors from http://www.toothpastefordinner.com

‘Tis the Season

 Earlier this month I received what seemed like a gift from a Secret Santa. Somehow, some way, through facebook posts and tweets, my post, “What Messages Are We Sending Students About Reading,” went viral, bringing over 1,000 readers to this blog in less than three full days.

Clearly it struck a chord in readers who treasure books and want to give children authentic and meaningful experiences as readers. And it struck a chord in those of us who sometimes fear that in our data-obsessed and -driven age, where logic and analysis seem to be valued over wonder and imagination, we risk losing what we most cherish.

I was both humbled and heartened to know how many of us are out there. And so in the spirit of gift-giving, I’d like to give something back to all of you who hold on to the dream of not only helping the students we work with be college- and career-ready, but become passionate readers and writers. Here are three texts that speak to those higher purposes and callings by three wise writers whose words seem more precious to me than frankincense, gold and myrrh. In each case I share an excerpt and a link, which will take you to the full piece where you may also want to poke around for more inspiration and solace.

The first piece is called “The Place of Books in Our Lives,” by the great children’s and young adult book author Julius Lester. In this essay, he looks at the origins of the words book, read, and knowledge, and he makes a powerful, persuasive case for letting children choose what to read without interference or judgment, while exploring what the written word gives us:

Books invite us into realms of the soul by asking us to imagine that we are someone other than who we are. Books require that we temporarily put our egos in a box by the door and take on the spirit of others. Books are the place where the possibility of blacks and whites and men and women experiencing each other is created. I am convinced that if I can bring you into my being through words, I create the possibility that you and I will see that we are more alike than we may have thought. When we can imagine the hurt and anger of another person, we have an understanding in the heart. When we understand in the heart, each of us is less alone.

The second is the preface to The 9 Rights of Every Writer by Vicki Spandel, one of the key developers of the 6-Trait model for writing instruction and assessment. Here she looks squarely at what assessments can and cannot give us, while urging us, as teachers, to hold on to and embrace what is most meaningful and significant about writing, not just what can be easily measured:

In this book, I touch on what I believe to be the most worthwhile goals of writing: writing to think, to move another person, to create something that will be remembered, to find the most salient personal topics that will weave a common thread through virtually all the writing text in one’s life, to develop a unique personal voice with which one feels at home, to develop and maintain a spirit of unrelenting curiosity that drives the writing forward, to be whole comfortable with the act and process of writing. These are all hard things to measure. Moreover, they take time. Significant time. Heavy emphasis on assessment can rob us of that precious time. It can also make us afraid.

The third is a poem called “Revolution for the Tested” by former teacher and award-winning author Kate Messner, which has been making its way around my corner of the cybersphere. It’s an impassioned call-to-arms for both students and teachers to resist the forces of standardization that threaten to rob us of the vital lifeblood of real reading and writing that I’ve been carrying with me every day I walk into a school. Here are two sample stanzas:

Read.

But don’t read what they tell you to.

Don’t read excerpts, half-poems,

Carefully selected for lexile content,

Or articles written for the sole purpose

Of testing your comprehension . . . .

Read for the world.

Read to solve its problems.

Read to separate reality from ranting

Possibility from false promise,

And leaders from snake oil peddlers.

Read so you can tell the difference,

Because an educated person is so much harder

To enslave.

Finally, whether you’re lighting candles on a menorah, reconnecting with the Seven Principles of Kwanzaa, trading presents beside a tree, or just curling up with a good book, I wish you well this holiday season and hope that these offerings fill your heart and spirit with good tidings of comfort and joy.

Till next year . . . .

So What’s with the Prairie?

I love a good title. To Kill a Mockingbird, Where the Sidewalk Ends, The Unbearable Lightness of Being. And so when I first thought of writing a blog, I thought about what I might call it.

At first I considered just using my name, which might make it easy to find. But blogging risked being self-centered enough without naming the blog after me. Then I entertained a riff on the old 3 R’s−reading, ‘riting and ‘rithmetic−with reflection replacing the ‘rithmetic as the third R in my teaching trinity. But that sounded clunky and too literal and also problematic as I remembered a few lines from an old song my grandmother used to sing: Readin’ and ‘ritin’ and ‘rithmetic/Taught to the tune of a hickory stick.

I didn’t want allusions to corporal punishment cropping up in anyone’s mind. So that one was out as well. But the process of vetting titles made had yielded something. It made me realize that what I really wanted was more in keeping with the titles I loved−something that was poetic and quirky, and even a bit enigmatic.

Of course, I had no idea what that was. But that’s when fate stepped in−fate in the form of a link on the online front page of The New York Times.

I hit the link and found myself transported to one of the newpaper’s blogs where I found a posting called “On Reverie” by a writer named Raphaël Enthoven. It was a dense and weighty piece, but there were phrases and sentences that took my breath away. Reverie, Enthoven writers, “is thought turned loose.” It’s “a search that begins by giving up and lets itself be dazzled . . . .” “It’s a transition, a passage where the heart, confounded, converts habit into astonishment.”

Reading those words turned my own thoughts loose, and I found myself recalling a poem I’d once read−something about clover and a bee and that word again, reverie. I wouldn’t quite call this a text-to-text connection; it was more like the kind of free association a mind makes when it has time to wander. But now that it had popped into my head I was curious. So I ran a search on google and, voilà, there it was: “To Make a Prairie” by Emily Dickinson, which now appears in the sidebar.

It’s one of those poems you don’t want to over analyze. You just want to let it dazzle you. And feeling dazzled, I also felt astonished. Here, it occurred to me, was my blog’s title: a phrase that was poetic, quirky and enigmatic, just like the titles I loved, and that seemed to speak to what we can make as writers and readers and thinkers when we surrender ourselves to what we notice−on the page, in the world, in our minds−and let that lead us somewhere unexpected, to a place both surprising and right.

And that felt like a good place to start.