In the flurry of getting ready to leave for Spain, the release from the grip of news cycles while away and the catch-up game of coming home to scores of voice messages and emails, I missed the fact that Maxine Greene, champion of the imagination and the arts in education, died last month at the age of 93. My dear friend Mary Ehrenworth introduced me to her when we were writing The Power of Grammar together, and strangely enough I found myself thinking of her while I was away. Knowing now that she’d died, it’s tempting to wonder if some energy was released by her parting that I felt a whole ocean away. But then I was only aware of my desire to follow her injunction to “notice what there is to be noticed” and to live in a state of what she called “wide-awakeness,” being fully present, receptive and curious to everything around me.
Traveling, I think, invites wide-awakeness, especially if you give yourself permission to ignore the calls of the digital world, which I more or less managed to do. We also decided to forgo the guided or audio tours offered at sites and museums in order to, in Greene’s words, “notice what there is to be noticed without imposing alien readings or interpretations.” That allowed us to feel the thrill of discovering sites on our own, like the moment when I noticed that one of the columns in Gaudi’s fabulous viaduct in Barcelona’s Parc Guell had morphed into a stone woman before I read anything about it,
and when it dawned on me that we must be in Girona’s old medieval Jewish Quarter because I kept noticing menorahs.
Of course, relying on our eyes instead of a guidebook meant that we missed a thing or two, but it allowed us to attend to other things, like the shadow of a lantern cast on the floor of the Girona cathedral,
the origami butterflies we first spotted on the wall of the Archeological Museum and then started seeing everywhere,
and the delightful details we noticed on an 11th century tapestry, in which Adam and Eve stood alongside Apollo and turtles looked like cats.
We stood in front of that tapestry, drinking it in for quite some time in what I think Maxine Greene would call an “aesthetic encounter.” According to Greene,
“Opening ourselves to encounters with the arts awakens us, prepares us for deeper living because our imagination is at work, and with imagination, a possibility of our transformation.”
In this case, we tried to imagine the lives and beliefs of the artists who created the tapestry as well as the world they inhabited and to also probe why and how the piece spoke to us so deeply across so many centuries. And as happened with everything we noticed, we had a lot of questions, which Greene says is a natural outcome of any aesthetic encounter.
To answer some of those questions, we did sometimes turn to guidebooks or google (which helped us figure out what some of the mysterious symbols meant on the appliances in the apartment we rented). But many of our questions, like what the origami butterflies were for, remained a mystery. And while we did consult maps and bike route signs, it was often what we stumbled on when we were lost that was the most memorable, whether it was the tiled water foundation we noticed in an eerily empty Catalonia village right when we needed more water,
the columns from an ancient Roman temple that were hidden in the courtyard of a medieval building in Barcelona’s old Gothic Quarter,
or the factory where the Catalonian beer we thought was the perfect accompaniment to mid-afternoon tapas was made.
Transitioning back now from vacation to work mode, it seems important to note that, as an educator, Greene envisioned having these aesthetic experiences not while traveling but in classrooms. And to provide those experiences to students, she believed that a teacher’s “educative task” was set students up to notice what there is to be noticed by creating opportunities that “nurture appreciative, reflective, cultural, participatory engagement with works of art,” along with “situations in which the young are moved to begin to ask, in all tones of voice there are, ‘Why?'”
Like the rich tasks I wrote about a few months ago, these situations and opportunities don’t have to involve extensive planning. They can be folded into practices and structures you already have in your room, such as reading conferences, simply by changing the questions we ask students. A 9th grade teacher I worked with, for instance, wanted to re-instate independent reading, which had been pushed aside in his classroom in favor of ‘complex’ whole class texts that many of his students couldn’t access. To keep his students accountable, he considered asking them to keep track of the literary elements in their books, and I asked if we could see what happened instead if we asked students what they noticed and what they made of that.
Game but skeptical, the teacher sat down next to me as I conferred with a student named Alex who was on the opening page of Gary Soto’s story “Broken Chain” from the collection Baseball in April—and in 9th grade, was only at a 5th grade reading level.
I began by asking Alex if anything had stood out for him on this page, and Alex responded by shrugging his shoulders. So I asked if he’d consider reading it again and see if he noticed anything that seemed interesting, confusing, cool, weird, or anything else to him. This time Alex pointed to the line about Alfonso wanting to look like the Aztec warrior from the calendar, which he said was really weird.
I asked him then if he could say more about why he thought that was weird, and after pausing just long enough for me to worry that all I’d get was another shrug, he said this: “I think this guy cares too much about what other people think of him. And that picture’s probably not even real; I bet those cuts are air-brushed in. He should be okay with who he is.”
I believe that Gary Soto’s stories are works of art and that, when I gave Alex the opportunity, he started engaging with the story in the appreciative, reflective, and wide-awake way Maxine Greene says is needed if we, as teachers, are “concerned for teaching rather than training, for persons in their pluralities rather than potentional ‘job-holders and consumers’.” She also has these words to say to us, which seem important to keep in mind:
“To provoke students to break through the limits of the conventional and the taken for granted, we ourselves have to experience breaks with what has been established in our own lives; we have to keep arousing ourselves to begin again.”
Summer is a wonderful time to break with the conventional, whether you’re traveling or curling up with a great book. So with thanks to the wonderful Maxine Greene, here’s to noticing what there is to be noticed, staying wide-awake to all that’s around us, and opening ourselves up to new encounters.