Jumping into the Fray: Some Thoughts on the Common Core Standards

The first chapter of Lucy Calkins, Mary Ehrenworth and Chris Lehman‘s Pathways to the Common Core suggests that educators tend to view the Standards in one of two opposing ways: They either see them negatively, taking the stance of what the Pathways authors dub a curmudgeon, or they embrace the Standards positively as if, as they put it, they’re “gold.”

The authors thoroughly map out the reasons behind each side’s point of view, with ample evidence provided for both. Then they take the high-road and offer readers pro-active ways of working within the Common Core’s framework regardless of their take. But reading that chapter the other week, I found myself wondering which one I was, a curmudgeon or a happy camper who saw the Standards as gold.

Certainly there are many things I like about the Common Core. There’s a kind of elegance in its design and the way it builds and develops key skills as students move and spiral up the grades. And as readers of this blog might already suspect, I like the way the Publishers Criteria pulls back from some common classroom practices, such as automatically pre-teaching background knowledge and engaging in generic strategy instruction, in favor of close, attentive reading.

But here’s where my inner curmudgeon kicks in—though I think what prompts her to make an appearance is less about grumpiness than fear. I do see the Common Core as a positive corrective to instruction that has been focused on strategies that too often have been severed from the strategic end of meaning and that pull readers away, not deeper into, texts. But I worry that the Common Core shifts too far the other way, by virtually ignoring what the reader brings and, as seems evident from the Curriculum Exemplars which can now be found online, suggesting that a definitive ‘correct’ interpretation of a text can be arrived at through objective—and exhaustive—analysis.

As Pathways explains, this view of reading is based on a particular literary theory called New Criticism. Developed in the 1930′s and mostly taught in upper-level college English classes, New Criticism is one of a group of critical approaches and theories that includes Gender Studies and Reader-Response Criticism, among others. Some of these schools of thought have filtered down to primary and secondary classrooms where students use critical lenses to consider what a text might have to say about issues of power, stereotypes and fairness. A watered-down version of Reader-Response Theory also can been seen in many rooms where students are asked to connect to texts at a personal level. My hunch is, in fact, that the Standards also stand as a corrective to this watered-down version of Readers-Response, which often fails to adhere to the close reading aspect of the theory. But again, I fear, it goes too far in the other direction.

I’ll save some of my specific reservations about the New Criticism-based approach for another post. But I will say here that in sanctioning one approach over all others, the authors of the Standards seem to be violating one of the characteristics of college and career ready students: “Students appreciate that the twenty-first century classrooms and workplace are settings in which people from often widely divergent cultures and who represent diverse experiences and perspectives must learn and work together.”

Additionally a close reading of the Common Core material by a reader who “works diligently to understand precisely what an author is saying but also questions an author’s assumptions and premises” (as college and career ready students also must do) might come to the same conclusions I have: that the authors of the Common Core value dispassion over passion, analyzing over creating, product over process, and reason and logic over qualities like intuition and imagination.

That’s not to say that reason and logic aren’t important, but as writer and educator Tom Romano reminds us:

No matter what professions students enter, facts and analysis are not enough. If our decisions are to be both sound and humane, we need to understand emotion and circumstance, as well as logic and outcome.

I believe that weighing the scales so heavily in favor of analysis and logic risks turning schools into places that may support the future lawyers in our midsts, as they move from writing opinions to legal briefs, but do little to nourish the budding artists, social activists, scientists and inventors that fill our classrooms—let alone the readers and writers.

In “The Text Itself,” Tom Newkirk, author of the glorious book The Art of Slow Reading, thinks that the model of reading promoted in the Publishers Criteria and now embodied in the Curriculum Exemplars “creates a sterile and, in my view, inhumanly fractured model of what goes on in deep reading.” For my own part, I find myself also wondering where the next generation of exemplar text writers will come from if we revere arguments over all other kinds of writing and offer analysis as the only way of engaging with texts. And I don’t see how that model builds the kind of life-long readers who, according to the National Endowment of the Arts’ study Reading at Risk, are much more likely than non-readers to participate in the sort of civic life needed for a democracy to thrive.

Over the next few weeks and months, I’ll be periodically looking at some specific aspects of the Common Core along with the instructional model it’s spawned in the Curriculum Exemplars. And I’ll try to offer alternative ways of meeting the Standards through a humane version of close reading that honors different perspectives without taking on the narrow and reactionary spirit that seems to inform some of the Standards’ auxilliary documents.

In the meantime, though, it’s worth recalling what Pathways to the Common Core reminds usthat embedded in the Standards “is the right for the teachers across a school or district to make decisions” about implementation. And we might also do ourselves a service to remember these words of Albert Einstein:

“The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.”