Some Thoughts on a Thought-Provoking Trip

Between Thanksgiving, Buffalo, Portland and a book that still needs to get done, I haven’t had much time to post, but I did want to share a link to the blog of the Opal School in Portland, where I was last week, and invite you to join a discussion about reading that we started there. For those of you unfamiliar with Opal, it’s a Reggio-inspired pre-K though grade 5 school (the preschool is private while the elementary school is a public, lottery-based charter) housed in Portland’s Children Museum. And it’s mission is “to strengthen education by provoking fresh ideas concerning environments where creativity, imagination and the wonder of learning thrive.”

I’ve know about Opal since I had the great fortune to meet Susan Mackay, the Director of the Museum Center for Learning, and Mary Gage Davis, the school’s Curriculum Director, Reggio Emilia Outsidetwo years ago in Reggio-Emilia where we were fellow participants in a study group exploring the implications of the Reggio approach on literacy instruction across the grade. (To read more about that experience, click here, here and here.) And I’d come to know Matt Karlson, the Center for Learning Administrator who also writes many of the Opal School blog posts, through the perceptive and thoughtful comments he’s left here on this blog. But I’d never been to Opal before. So when Matt invited me to join them for a workshop on “New Possibilities for Readers,” I jumped at the opportunity. And what an opportunity it was! Inspiring, energizing and incredibly thought-provoking, as the staff and I shared ideas and questions about the role and place of reading.

You can learn more about the workshop itself and the ideas and questions we’re still puzzling over in Matt’s recent blog post. But in a nutshell, we realized that while we share many of the same visions, beliefs and hopes for children and schools, we saw the role of books and the purpose of reading slightly differently.

My belief in the power of books and reading are perhaps best captured by author Julius Lester in his wonderful piece “The Place of Books in Our Lives,” where he looks at the origins of the words book, read, imagine, and knowledge and explores the implications of each word’s root. The word read, for instance,

“comes from an Old Teutonic root and means ‘to fit together, to consider, to deliberate, to take thought, to attend to, to take care or charge of a thing.’ To read is to fit together, to attend to. It is to take care of something, to take charge of something. So, what is being attended to? What is being fit together?”

Lester believes that ultimately it’s the reader who is being fit together. And he thinks this because

“. . . books are the royal road that enable us to enter the realm of the imaginative. Books enable us to experience what it is like to be someone else. Through books we experience other modes of being. Through books we recognize who we are and who we might become.”

For this magic to happen, however, he says, “Books require that we temporarily put our egos in a box by the door and take on the spirit of others.” And I wonder if it’s this idea of putting ourselves in a box by the door to take on the spirit of another—whether that’s a character, an author, or the subjects of facts—that raised the questions we posed.

At the risk of trying to speak for Opal, I think the conversation for them always begins, not with the word book, read, or even imagine (as it often does with me), but with the word child. They believe strongly in the power of children to make sense of the world around them in ways that can also illuminate for us, the adults who are privileged to spend time with them, the wonder, beauty and heartache of our world. It’s certain something I believe in, too. In fact, here’s a sentence from the same piece by Lester:

“When we read we discover and rediscover the power of words, the power to express thoughts and feelings, the power to touch another, the power to express love, the power to take care,”

If I recast it with children at the center, I see an equally powerful truth: When we listen to children we discover and rediscover the power of their words to express Opal_What Happens When You Look Closelythoughts and feelings, to care for and touch one another. And given that our current educational climate tends to value data points over children’s words, I understand and applaud Opal’s commitment to seeing literacy education as first and foremost concerned with offering “experiences that lead [children] to understand that they have something worth saying before caring about what others have to say.” In fact, seeing the amazing work the children and teachers were doing at Opal made me wonder if my work with reading was really big enough—and if perhaps I’m too pious and staunch in my reverence for books. But then the book lover in me kicks in again, wanting to say it’s enough, especially when students have other opportunities in other kinds of settings to recognize who they are and who they might become, as they do at Opal.

And that in turn reminds me of words Susan Mackay shared from Toni Morrison: “The words on the page are only half the story. The rest is what you bring to the party.” My visit to Opal raised all sorts of questions for me and the teachers there about why, how and when to balance—or not—the words on the page with the words of the child, and what agendas might be served by the choices we make. It’s not an either/or proposition, rather, as Matt said, a question of emphasis. But if we believe, as Jerome Bruner does, that “pedagogy is never innocent,” these questions are worth considering.

So if you have your own thoughts, ideas or questions, Matt and I both hope you’ll consider leaving a comment here or on the Opal School’s blog to keep the conversation going. And I promise that I’ll be back soon with Writing Meaningfully about Meaningful Reading Part 2!

Seeing with New Eyes: First Impressions of Reggio Emilia

Reggio Emilia © 2012 D.A. Wagner, http://dawagner.com

A few days before David and I left for Italy, he sent me a quote he’d stumbled on from the writer Marcel Proust: “The only real voyage of discovery consists not in seeking new landscapes, but in having new eyes.” Of course, having a new landscape doesn’t hurt—especially one as stunning as Italy—nor does having time freed from the usual constraints of work and other obligations. It also doesn’t hurt to be surrounded by colleagues who came to Reggio Emilia, as I did, to look and listen and learn, and who, through untold conversations and encounters, helped my eyes to see as I embarked on an amazing voyage of discovery.

I’m still processing much that I saw on this, my first week back (having been stranded in London for a week because of the hurricane that devastated parts of my beloved city), but I’d like to share here a few ideas that grew out of what my new eyes saw. Again and again in presentations and school visits, I saw children rapt and deeply involved in whatever it was they were doing. In one classroom, for instance, I watched a young child study a pomegranate her teacher had arranged on a few leaves of lettuce in order to paint it in watercolors. The concentration she displayed was more sustained and focused than what I often see in classrooms, as was the passion and energy another group of children brought to a rousing discussion of negative numbers (in which one student, trying to articulate the relationship between positive and negative numbers, described zero as “il cancello dei numeri,” or the gate of numbers).

Watching those students talk and work, several of us found ourselves thinking about how different that sustained concentration was to the way we tend to talk about stamina and the need for children to build it. We talk as we’re preparing students for an endurance test, something that’s arduous and beyond their ability without weeks and weeks of training. The students in Reggio, however, hadn’t ‘built up stamina'; they were simply deeply engaged with what they were doing. And they were engaged not because the teacher had hooked them with something fun or diverting or offered them a reward, but because they were eager to wrap their minds around whatever problem the teacher had invited them to consider through either the arrangement of materials (in the case of the girl with the pomegranate) or an intriguing, provocative question (in the case of the negative number group).

I’ll share more about what teachers do to promote that deep concentration and thinking in a later post, but here’s something else many of us noticed. There were none of the kinds of charts we tend to see in U.S. classrooms—no list of the behaviors or strategies of good readers or reminders of how to choose a just right book. Instead the rooms were filled with what in Reggio they call documentation: photographs of the children at work alongside transcripts of their thoughts and discussions, some compiled and created by the teachers and some by the students themselves.

Noticing this, we found ourselves thinking about the intentions and purposes of each. Here, at home, for instance, we make charts for a variety of reasons: to create a print-rich environment, help students ‘hold on’ to their learning, and demonstrate to the powers that be what’s going on in our rooms. The charts in Reggio, however, seemed to have different functions. They captured the work the students were doing; celebrated and honored the process, not the outcomes; acted as formative assessments that helped the teachers determine their next steps; and helped students reflect on what they could do, not on what they should do or know.

Once again, my new eyes prompted me to question practices I took for granted—and not just about the dubious idea of putting up charts to impress evaluators. I thought of all those times I’ve seen students answer questions by spouting off the words on a chart without really understanding them. Those students can seemingly talk the talk, but not walk the walk. And this, in turn, begged another question: Have students really learned something if their hold on it is so tenuous that they need constant reminders? And if, as I suspect, the answer is no, won’t they learn better by having additional opportunities to discover and experience what those charts say readers do instead of relying on written reminders whose meaning they haven’t yet felt?

The practices that support Reggio children to deeply engage and understand are directly related to the school community’s belief that children are born with an innate curiosity and desire to understand the world around them and are capable of figuring things out as they try to make sense of their experience. These beliefs and the practices they spawned developed out of years of public discussion—of the sort we rarely have here—between educators, families and city officials. But if we look at many of our practices, such as the ones noted above, they seem to reflect almost the opposite belief: that children are passive and not terribly capable of figuring things out for themselves without us pushing and prodding and holding them accountable—which my new eyes suddenly saw in a more negative light, as yet another measure we put in place because we don’t really trust that learning will happen in any other way.

At some point during the week, our Italian colleagues shared this quote by the great developmental psychologist Piaget who said, “What we see changes what we know. What we know changes what we see.” I felt the truth of that in Reggio, as did my other travelers, and many of us have pledged ourselves to write about our experience in order to open up those larger conversations about what truly constitutes knowledge and how children best learn. I hope that blog readers will join that conversation because the more voices and eyes we have, the more we can see and come to know. In the meantime, I return to work curious to see how what I now know changes what I now see.

Open Window in Florence © 2012 D. A. Wagner, http://dawagner.com